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		<title>Woodrow Adolph Arp and Margie Nell (Woelfel) Arp</title>
		<link>https://www.lsfm.global/2021/12/02/missionary-arp/</link>
		
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					<description><![CDATA[Woodrow Adolph Arp and Margie Nell (Woelfel) Arp Woodrow Adolph Arp, b. 9/21/1935 Omaha, NE USA Margie Nell (Woelfel) Arp, b. 7/12/1939 Thorndale, TX USA 8/9/1964 &#160; Spouse/Family Children: Heidi Jeanette (Schatte); Heather Lynne (Kingery), Allan Earnest, Johanna Louise (Heyduk) &#160; Dates of Service Field Call Assignment 1965-79      Papua New Guinea  Educational Missionary&#8230;]]></description>
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			<span class="fl-heading-text">Woodrow Adolph Arp and Margie Nell (Woelfel) Arp</span>
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	<p><b>Woodrow Adolph Arp</b>, b. 9/21/1935 Omaha, NE USA</p>
<p><b>Margie Nell (Woelfel) Arp</b>, b. 7/12/1939 Thorndale, TX USA</p>
<ol>
<li>8/9/1964</li>
</ol>
<p>&nbsp;</p>
<p><b>Spouse/Family</b></p>
<p>Children: Heidi Jeanette (Schatte); Heather Lynne (Kingery), Allan Earnest, Johanna</p>
<p>Louise (Heyduk)</p>
<p>&nbsp;</p>
<p><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></p>
<p>1965-79      Papua New Guinea  Educational Missionary</p>
<p>1983-2000 Nigeria                       Educational Missionary</p>
<p>(joint call)</p>
<p>&nbsp;</p>
<p><b>Biographical Summary</b></p>
<p>Woodrow (Woodie) Arp grew up in rural Eastern Nebraska, for the most part as a farmer’s son helping to fatten cattle for the Omaha Livestock Market.  He attended small public schools and graduated from Fort Calhoun High School in 1953 in a class of six.  His mother passed away in 1953, and he and his sister took on the role of keeping the family together by maintaining the household, which also consisted of a twin brother and sister, four years old.  His parents, while being raised Missouri Synod Lutheran, did not attend church regularly.  However, they insisted and made it possible for the children to go to Sunday School and church regularly.  Woodie grew up with the Walther League and was actively involved in church matters at St. John’s Lutheran in Omaha, NE, until being drafted into the US Army in 1958.</p>
<p>Intending to remain a farmer, he was disrupted in his plan by being inducted into the Army.  While serving thirteen months in Korea, Woodie had time to do correspondence courses, become a company clerk, and then earn a Security Clearance.  After two years of duty and a return to civilian life, he became interested in further education, having succeeded at correspondence courses at university level.  Concordia Teachers College, Seward, NE was nearby and Woodie was accepted into the Teacher Ed program in the fall of 1961.   Many are those who feel a call to serve in foreign missions in a clear and direct way at some period in their lives, but this was not the case here.   Woodie was active in student affairs and even in college evangelism, and as a Junior, he ran and was elected as Student Body President for the l964-65 school year.  However, not long before that he had met Margie Nell Woelfel at Concordia.  They were married in 1964.   As they considered his first call in 1965, the Spirit spoke to them, motivating Woodie to place his name on a list of those willing to be considered for a foreign mission call.  Steadily and surely the Lord had been preparing him for this ministry even if Woodie did not see it coming or have an awareness in those years before!</p>
<p>Their first call assignment was to the Papua New Guinea (PNG) mission field as an educational missionary.  The first five-year term consisted of four years serving as a teacher at Highland Lutheran School, Amapyaka, a school for missionary kids, and one year as a teacher/headmaster in a PNG curriculum school at Yaramanda Mission Station.   During this five-year period, three children were born into the family, two born at home.  Their first furlough was spent at Concordia, Seward, in the Masters Degree program.  By the end of the following summer (1971) Woodie received a Masters Degree in Educational Administration.  Upon return to the PNG field, he was assigned to Balob Teachers College (Lutheran), Lae, as a teacher and administrator/mentor.  Four years later, on a second furlough, he studied at North Texas University in an independent study program.  There he learned about technology use in teacher education and computer programming.  Upon return to Balob, Woodie established a micro teaching program, making use of video cameras for the first time for training teachers.</p>
<p>Over the years at Balob, Woodie was Chairman of the Religious Studies Department, Vice Principal twice, Acting Principal, and he mentored two Papua New Guineans (one female, one male) to become lecturers/administrators.  He also became the Teacher Education representative on the National Education Board of PNG, visited all teacher’s colleges in the country, and helped prepare a teacher education plan for the Nation, which was published in 1979.  He wrote the Primary Teacher Education chapter.  During this period of time (1975) Papua New Guinea became an independent nation.</p>
<p>In l979, after three of the Arp children had gone to boarding school in PNG, service with the Board for Missions was terminated and the family returned to the United States.  At this time, missionary kids went to Australia for Secondary Education.  In 1967 Woodie had traveled to Australia to visit all Lutheran Secondary Schools, thus being quite aware of the situation their children would face.  But through prayer and deliberations, the parents decided it best to return the children to the USA for high school.  Upon arrival back in America, Woodie enrolled at North Texas State University in the doctorate program for Early Childhood Education.   After a successful year, again through prayer and deliberation, it seemed advisable to terminate this study and look for a more permanent home for the family.  Several calls were considered, but the Lord directed him to accept a call to serve as Child Care Director at Redeemer Lutheran Church in Austin, TX.  Over the next 2 and ½ years Woodie directed Child Care and Early Childhood programs at Redeemer, beginning an education program in Early Childhood for four year olds during 1981.</p>
<p>During these years back in the USA, there was a nagging feeling in Woodie’s heart of missing the foreign field and all it had meant in the past 14-plus years.  In 1982 the Lord called again through the Board for Missions, LCMS.  Teachers were needed at Hillcrest School, Jos, Nigeria.  This American Curriculum school for missionary children from grades 1-12 also enrolled Nigerian children and others from international families in that country.  With further prayer and much deliberation, this time with three older children (and a three year old daughter), BOTH Woodie and Margie accepted calls as Educational Missionaries at Hillcrest.  Following six months teaching Grade 6 and one year as Grade 3 teacher, Woodie became administrator of the Elementary School.  Margie taught Grade 1 for seventeen years!</p>
<p>During the years he was administrator, Woodie introduced many new programs to Hillcrest such as Assertive Discipline, Writing Across the Curriculum, Multi-Cultural Education, Homebook, Parent Information Forms, Video Camera for professional development, Spelling Bees, Curriculum Development, Earth Day Celebrations, Flag Pledges, School Themes, Puppets in Devotions, All-School Chapels, etc.  He also planned and built a playground out of a failed construction company’s scaffolding, which took on the name of “The Adventure.”   In the year 1985, Hillcrest joined the Association for International Schools in Africa (AISA).  This association held teacher and administrator conferences in various African countries on an annual basis.  Initially, Woodie became the representative (other staff went as delegates in subsequent years) from Hillcrest, and he continued attending both conferences until leaving Nigeria.  He traveled to Kenya, Ethiopia, Lesotho, Zimbabwe, Ghana, Ivory Coast, Togo, and Tanzania, to name a few of the countries.  These meetings provided a great opportunity for witness as a Christian and as a Lutheran educator.</p>
<p>However, the joy of his life was the opportunity to work with the Lutheran Church of Nigeria (LCN) to begin a Lutheran Congregation in Jos.  It was the first LCN church in that northern part of Nigeria.  Along with Nigerians from the LCN in Jos, a foundation was dug, a church building constructed, and worship started.  Over the years, Woodie came to hold every position in that local congregation alongside Nigerian members/officers.  He attended meetings all over that area of Plateau State, helped to establish preaching stations, assisted evangelists and pastors, taught Bible Class and sometimes preached, all while being a full-time staff member at Hillcrest.  In 2008 that congregation was 20 years old, and there are now other congregations in the area, Jos being the mother congregation.  Woodie, Margie and Johanna attended many services in different parts of Plateau State as preaching stations opened.  They were at the first Lutheran wedding of the LCN in Plateau State.  Evangelists came from the South and needed much encouragement as they sought to effectively minister in this Northern cultural area, being missionaries in their own right.  The one great disappointment in all these years, both in PNG and in Nigeria, was the lack of opportunity to learn a local language!  Attempts were made, but due to teaching assignments in both countries, language study was given low priority by mission authorities.  Activities with the local church were mostly on weekends or evenings, and there was little time to do language study.</p>
<p>Many years before Woodie arrived in Jos, a career missionary pastor by the name of Hector Ottemoeller had acquired a plot of land in the Jos suburb of Tudun Wada, thinking that this was a future place for a church.  In 1990 another missionary tried to get funding for a Holistic Health Center on the site.  This failed.  Woodie took up the project with LCN-Jos and applied for funds from Lutheran World Relief.   In l994 funds were granted and a security wall was built around the property.  Building began in 1996 for the Ottemoeller Holistic Health Center and many hours of planning and supervision, along with LCN-Jos, resulted in a dedication of this health center by the LCN President in the year 2000.  Since then there have been volunteer medical directors from the USA and many local health workers who have treated physical/mental problems, but spiritual needs have also been served by Nigerian evangelists at the center.</p>
<p>Over the years of being in Nigeria, the children graduated from Hillcrest and came back to study in the USA.  First Heidi, then Heather, next Allan, and finally, in 1997, Johanna graduated and left for America.  In those days, computers were only just beginning and e-mail was not prevalent.  Communication was difficult and advice from an uncle was not always accepted as well as from parents.  However, the Lord was gracious and each succeeded in his/her own way.  In 1999 it was learned that Margie’s mother was not well and not expected to live much longer.  It was Margie’s desire to return home to help look after her mother in her last years.  So, the Board was notified that Woodie and Margie would need to terminate missionary service and return to the USA in 1999.  As all preparations were being made to leave and farewells being said, just two weeks before departure, word came that Margie’s mother had passed away.  Considering all that had been made ready, it was concluded through prayer and deliberation, that Woodie could retire in 2000 and so it was time to return home.  Back in 1980 when the call to Redeemer was accepted, a home was purchased in Austin.  Upon going to Nigeria, that home was retained and God provided responsible renters for 17 years.  Upon returning in 1999, Woodie and Margie moved back into their home at 9606 Chukar Circle.</p>
<p>They also moved back into their ministry at Redeemer Lutheran Church in Austin, now as retirees.  Time was now available to volunteer in many areas of the church, but mission and outreach were first priority.  By 2000 they were both members of the Outreach Board.  The couple might be taken out of the mission field, but the mission field could not be taken out of the couple!  Woodie now serves as the unofficial Director of Missions for Redeemer.  Mission trips to Mexico and Latvia have taken place.  A Together in Mission and Lutheran Bible Translators missionary are being supported by Redeemer Congregation.  Woodie and Margie began English as a Second Language classes for Hispanics in 2002, and today three ESL programs are held each week, one being for Koreans.  Hispanic ministry has grown to include a regular Sunday worship in Spanish.  These ex-missionaries being at Redeemer provide a mission experience and mission emphasis not there before.  Once again the Lord has made use of them to further His desire to share His love in Christ.</p>
<p>Finally, Woodie maintains a connection to Hillcrest School by continuing to do all the purchases of school supplies and materials annually, maintaining accounts and paying bills.  He began this as the Elementary Administrator in about 1985 and it continues until today.</p>
<p>In all of this, Margie has been the perfect partner!  She also was raised on a farm, but lost her father at age 7.  Her mother managed to continue to raise the family, seeing that Margie attended a Lutheran school in Thorndale, TX.  After Public High School she continued on at Concordia College, Austin, in the emergency teacher program, and after two years went to Illinois to teach.  Margie had a missionary hero who was in Japan and came to her home congregation on furloughs.  She had thoughts of going to the mission field.  When she met Woodie at Concordia, Seward, who could have thought of the partnership that would result?  Surely only a loving, gracious God!  And so they served together on the mission field for 31 years, she in her own foreign mission call for 17 of those years.</p>
<p>What a wonderful journey.  What a blessed and rewarding journey.  So much more wonderful because it unfolded in such a beautiful way, to the glory of God, who wants all people to know His Son and to be saved.  Recently, Margie and Woodie have joined Facebook.  There they have rediscovered the many, many students and teachers with whom they interacted over the years, now grown, graduated, degreed, and serving round the world.  What a great testimony to the love of God as he gave opportunity for Woodie and Margie to love others.  And then there are those who were not students, both Nigerians and other nationalities who were loved by and who loved Margie and Woodie.  Many still in contact to this day.  And so the journey continues . . . may God be praised.</p>
<h3><b>Nota Bene  </b></h3>
<p>At Highland Lutheran School, PNG:</p>
<ul>
<li aria-level="1">created a “House” system using names of pioneer missionaries: Burce, Hintze, Heppner, Kleinig, and Stotik.</li>
<li aria-level="1">evaluation/awareness visit to all Lutheran Secondary Schools in Australia in order to advise Missionary parents</li>
</ul>
<p>At Balob Teachers College, PNG:</p>
<ul>
<li aria-level="1">introduction of CCTV into teacher training</li>
<li aria-level="1">mentoring of PNG faculty as future lecturers and administrators</li>
<li aria-level="1">as the teacher ed representative on the PNG National Education Board, helped to produce a National Education Strategy in 1979</li>
</ul>
<p>At Hillcrest School, Nigeria</p>
<ul>
<li aria-level="1">introduced Christian themes for each school year</li>
<li aria-level="1">developed a new concept of Field Day for the Elementary School</li>
<li aria-level="1">represented Hillcrest at Association for International Schools in Africa (AISA) conferences and meetings for years, traveling to many countries of Africa</li>
<li aria-level="1">Woodie honored by AISA as Administrator of the Year in l996-97</li>
<li aria-level="1">Margie honored by AISA as Teacher of the Year in 1990-91</li>
</ul>
<p>At Lutheran Church of Nigeria, Jos</p>
<ul>
<li aria-level="1">hand-in-hand participation with Nigerian Lutherans to establish a Lutheran congregation in Jos, Plateau State, where Lutheran Church of Nigeria had no churches in Northern Nigeria before.</li>
<li aria-level="1">hand-in-hand participation in growing the LCN in Plateau and adjacent Northern States.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>The first call assignment was to Highland Lutheran School (HLS), a school for missionary children.   In these years (1965) there were still many educators as well as pastors being sent to Papua New Guinea.  There was an attitude amongst the missionaries that those who served at Highland Lutheran School were really not missionaries.  They pretty much served on an island of American culture!  Thus, they were not easily included in mission committees or given opportunity to study the local Enga language.  Not that these teachers were unimportant, but they were just in a very different category.  On our own, we did manage to learn to speak Melanesian English or Pidgin English.</p>
<p>&nbsp;</p>
<p>After four years of seeking to overcome this attitude, Woodie was re-assigned to Yaramanda to teach PNG children, and then to Balob Teachers College.  Replacement teachers for HLS were brought in from the field and things did begin to change.  However, language study was never provided, even though Woodie now was involved directly with the PNG parents.</p>
<p>&nbsp;</p>
<p>Later, when going to Hillcrest School, similar attitudes existed and time was never given for Hausa study.  As Woodie worked to help build the church in that area, being able to speak Hausa would have been a great advantage to the ministry.  It must be said, though, that there is, today, much more effort to give all long-term missionaries an opportunity to learn a local language.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Woodie’s missionary service was so varied, it is difficult to focus on one significant contribution.  Certainly, demonstrating the love of Jesus to so many children over the years and being a witness to such a variety of parents and/or guardians would seem to be significant contributions through which the Spirit could work.  Having a significant part in making sure that the Christian education provided was of the highest quality and standard was extremely important.  Woodie searched for opportunities in which he could interact with educators from public education (whether at Balob and in PNG educator circles or in Africa with other International Schools).</p>
<p>&nbsp;</p>
<p>However, the contribution made in helping to develop a Lutheran Church in Jos, Nigeria stands as the most significant contribution of all.  Especially so, since it occurred while Woodie was a full-time missionary educator at Hillcrest School.  Being able to work side by side with Nigerian Lutherans, be totally accepted and trusted, was truly significant.  It was evidence of the power of the Holy Spirit to raise up the church, through His people, whoever they might be or might be from.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>Highland Lutheran School still exists today, but as Highland Lutheran International School.  It enrolls 100% Papua New Guinean students because there are no longer missionaries with children in the area.  In its day, Highland Lutheran, by educating the missionary kids, made it possible for the Gutnius Lutheran Church to be what it is today, because missionaries were able to carry on their ministries, confident that their children were well cared for educationally.</p>
<p>&nbsp;</p>
<p>Balob Teachers College continues to train Lutheran elementary teachers and has added additional years to its training program.  It is 100% staffed by nationals.  Thank God, Woodie had a part in the beginnings of the process of localization of positions.</p>
<p>&nbsp;</p>
<p>Hillcrest School continues to minister to children of many races, cultures and religions.  Graduates are all round the world today in many, many professions and positions.  Many came to Christ at Hillcrest and many grew in their faith while there.  There are so many of these men and women who are now witnessing in their own lives wherever they are.  Woodie still remains connected to Hillcrest as he does the annual purchasing of books and supplies while keeping current on staff and programs.  Woodie and Margie also continue their contacts with former students and parents around the world through sites like Facebook.</p>
<p>&nbsp;</p>
<p>And the Lutheran Church of Nigeria-Jos is celebrating its 20th anniversary, continuing to share the love of Christ in the community and seeking to extend the Lutheran church in the North of Nigeria.  Woodie and Margie keep contact with church friends at LCN-Jos.  Several years ago the Arp Family Endowment was created through the Lutheran Foundation of Texas.  Interest from this endowment goes to LCN-Jos to support Lutheran seminary students from the North of Nigeria.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">A Mission Field is made up of teachers, builders, pastors, mechanics, accountants, agriculturists, nurses, doctors, etc.  All are serving one Lord and one purpose.  Being one family, together, is a beautiful thing.  This resulted in everyone being on a first name basis.  It resulted in being “Uncle” Woodie and “Aunt” Margie so that even today, when missionary kids are adults, we, and others, are still uncle and aunt!</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Learning the language of the place where one is serving is extremely important to the success of the mission.  One can be effective without knowing the language, but oneness is greatly enhanced through speaking the local tongue.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Working side-by-side with people in that place and culture is the most effective way to gain trust and to provide an example of Christ’s love.  For example, imagine a local church meeting going into the night and illuminated by candlelight when electricity fails or is not existent.  Such experiences, and many others, create oneness.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Prayers of the people at home who know and support a missionary family are so effective and are felt by that family (in situations of travel (land and air), in times of local conflict, in times of sickness and so forth).  We learned to rely upon the prayers of the people as we were protected for 31 years!</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">The support of Field Staff and the entire staff of the Board for Mission Services is critical to the success and well-being of any missionary and family.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Missionary families and the success of the Mission is greatly related to the quality of Elementary Education, the boarding care, the Secondary Education available, and the individuals who look after those children when they are away from home.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">Helping to provide an education to missionary kids either at a school site, by providing a volunteer teacher to teach children of one family at home, or through home schooling assistance.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Developing relationships of love and respect with all parents of missionary kids and other children, no matter their culture or religious belief, allowed the Holy Spirit to work, producing an interest in Christianity and an openness toward searching further.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">A willingness to work with local believers to establish and grow a local worshipping congregation and to take the time to attend meetings, visit preaching stations, and work together with those local believers to share the Gospel, even when Woodie had other primary assignments.  Doing was more effective than just telling!</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">A willingness to work one’s way out of a position, making it possible for localization, was entirely necessary.  It produced an interest in preparing nationals and rejoicing as they took on more and more responsibility.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Seeking to love the Lord with all our heart and soul and mind.  Asking the Holy Spirit to help us to love the people we were sent to serve with all our heart and soul and mind.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Woodie grew up being an active member of a Lutheran congregation in the Omaha, NE area.  However, he was not much interested in the foreign mission work of the LCMS.  He was interested in being a farmer for the rest of his life.  A US Army experience in Korea (an experience in another culture) and experience with correspondence courses while in Korea, created thoughts about further education.  Upon release from the Army after two years and the need for other employment, Woodie was drawn to Concordia Teacher’s College, Seward and to becoming a Lutheran teacher.</p>
<p>&nbsp;</p>
<p>At the time for graduation there were several calls to the foreign mission field for teachers.  Woodie had met and married Margie Nell Woelfel of Thorndale, TX while at Seward.  She was already a graduate of Seward.  Margie had thought about mission work since she was a child and met a hometown missionary who served in Japan.  When the subject of placing his name on the list for a possible foreign mission call at graduation came up, Margie was enthusiastic and so, together, they found no reason to NOT be on such a list.</p>
<p>&nbsp;</p>
<p>Of course, looking back, the Lord was preparing Woodie and Margie for this call for a long time!  Some are interested and drawn to mission work from an early age.  Others, like Woodie, discover it later in life when the Lord creates the circumstances.  In either case, the call comes at God’s appointed time and the Holy Spirit prompts its acceptance.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<ul>
<li aria-level="1">Woodie recalls the years at Hillcrest when he was in charge of testing and accepting students into the Elementary section of the school.  There was the Jamail family.  Lisa Jamail, the mother, was a flamboyant Lebanese Muslim who had been educated in a Catholic School in Sierra Leone, West Africa.  She operated a dress shop and restaurant.  She was married to a Lebanese Muslim whose reputation was that he was involved in various illegal activities. Needless to say, many of the Hillcrest teachers did not look favorably upon this family.</li>
</ul>
<p>&nbsp;</p>
<p>Lisa wanted a good education for her five children and having been in a Catholic Christian school, recognized that a Christian school like Hillcrest was best for her children.  The oldest child (a girl) was the first enrolled.  She did well.  As others became of age, Lisa also wanted them to attend.  Some were not as qualified as others.  Woodie’s view was that this was a family to build relationships with in order to share Christ with the children and, hopefully, to also share Him with Lisa.  There were serious disagreements in the Enrollment Committee about which Jamail children should be accepted.  In the end they all spent some years at Hillcrest and all but one graduated from high school there.</p>
<p>&nbsp;</p>
<p>There were many opportunities to witness to Lisa.  Enrolling her children was the most significant. Even with personal witness, she did not accept Jesus as far as we know, though she also attended chapels and services and programs.  The children are now all grown and have jobs in various countries of the world.  The girls are married.  Though they may not have accepted Christ, they were witnessed to many, many times.  Only God knows what they truly believe.  Every one of them is still in contact with Woodie and Margie.  Our task is not to convert, but to be faithful in witnessing.  May God be praised.</p>
<p>&nbsp;</p>
<ul>
<li aria-level="1">The other story Woodie likes to remember is from the involvement with the Lutheran Church of Nigeria-Jos.  One of the local men drawn to the Lutheran Church was Bitrus Zal.  Bitrus was not from Plateau State, but he came there for work.  He had two children by a previous wife who had left him.</li>
</ul>
<p>&nbsp;</p>
<p>As he continued to attend LCN-Jos, he also began to serve in various ways, eventually becoming part of the Church Council.  Woodie and Bitrus became close friends and spent considerable time discussing Scripture and Bitrus’ many family and personal problems.  Some of these conversations continued after Council meetings and in Woodie’s vehicle as he dropped Bitrus off at his house.  Bitrus talked at times about becoming an Evangelist as he, indeed, had a good grasp of the Bible and the Good News.</p>
<p>&nbsp;</p>
<p>There were times when Bitrus’ problems kept him from attending church for some weeks.  Then he found another lady, fell in love, and made plans to be married.  He asked Woodie to be the Best Man.  The wedding took place at LCN-Jos, and strangely enough Bitrus was married in a nice western suit while Woodie wore traditional Nigerian clothing!</p>
<p>&nbsp;</p>
<p>Since leaving Nigeria in l999, Woodie has been in contact with Bitrus, who chose to go to the Lutheran Seminary to be trained as an Evangelist.  Today he serves a congregation in Plateau State as a minister of the LCN.  Woodie tells this story, not to take credit for anything that has happened in Bitrus’ life, but to show how loving and serving others allows the Spirit to move hearts toward the Lord and to increase faith.  We may never know the outcome – or we may rejoice in what He has done in someone’s life.</p>
<p>&nbsp;</p>
<ul>
<li aria-level="1">This is about believing in the power of prayer from missionary supporters.  Woodie, Margie and Johanna were returning from furlough to Nigeria.  The last leg of the flight was from Amsterdam to Kano, Nigeria.  The flight then continued on to Lagos, Nigeria.  Less than an hour out of Kano, the announcement was made that because flight crew hours could not be extended, the flight would overfly Kano and proceed direct to Lagos.  Passengers for Kano would need to find their own way back to Kano.  The time was about 10:00 pm.</li>
</ul>
<p>&nbsp;</p>
<p>Kano passengers were very upset, because arriving in Lagos at that hour meant serious problems in finding ground transport and accommodation, let alone eventually finding a flight out the next day!  There was a retired Nigerian military officer on the flight.  He told the Kano folks to sit tight and negotiations began.  In a sense, we hijacked this plane on the tarmac in Lagos!  Finally, the airline consented to bring on a fresh crew and take us to Amino Kano International airport.</p>
<p>&nbsp;</p>
<p>But now we would arrive in Kano at 3:00 am, when the airport was closed and the city had mostly come to a stop.  We cleared a depleted Customs and exited the terminal.  Fortunately, a taxi was still there at that hour.  A security guard assured Woodie that he would protect Margie and Johanna, and Woodie headed for the SIM Guesthouse.  He had to somehow wake up the right person to get the key to the Arp van.  Then to install the battery in the vehicle as it had been disconnected when leaving for furlough.  Thanks be to God, this was all accomplished without a hitch and Woodie drove to the airport to collect Margie, Johanna, and the baggage.</p>
<p>&nbsp;</p>
<p>Kano was not considered a safe city, and at 4:00 am, it would be less so.  However, on this night all three arrived back at the guesthouse safely.  Then they slept fitfully in the van until daylight, when the workers arrived so the Arps could check in and have breakfast.  This experience was further convincing proof of the power of prayer and God’s promise to keep us all in the palm of His hand continuously – something missionaries truly understand.</p>
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		<title>William Bryan Dingler</title>
		<link>https://www.lsfm.global/2021/12/02/missionary-dingler/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Thu, 02 Dec 2021 19:52:28 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1257</guid>

					<description><![CDATA[William Bryan Dingler William Bryan Dingler 9/12/1928 York, Pennsylvania USA &#160; Spouse/Family Wife: Evelyn Janet (nee Campbell), b. 5/4/1925 Lancaster, Pennsylvania USA 3/17/1949 Children: Sharon Louise (Delmore) (1949); Brenda Lee (Cortopassi) (1951); Trina Elaine (1954); Stephen Michael (1957); Eric Karl (1961) &#160; Dates of Service Field Call Assignment 1959-64 Taiwan Evangelistic Missionary 1965-77 Hong Kong&#8230;]]></description>
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			<span class="fl-heading-text">William Bryan Dingler</span>
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	<p><b>William Bryan Dingler</b></p>
<ol>
<li>9/12/1928 York, Pennsylvania USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Wife: Evelyn Janet (nee Campbell), b. 5/4/1925 Lancaster, Pennsylvania USA</p>
<ol>
<li>3/17/1949</li>
</ol>
<p>Children: Sharon Louise (Delmore) (1949); Brenda Lee (Cortopassi) (1951);</p>
<p>Trina Elaine (1954); Stephen Michael (1957); Eric Karl (1961)</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1959-64 Taiwan Evangelistic Missionary</p>
<p>1965-77 Hong Kong Director, Lutheran World Federation Broadcasting Service,</p>
<p>Chinese Area</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>After growing up in York, Pennsylvania, William (Bill) Dingler joined the Army and served following World War II.  He went to college in Lancaster, Pennsylvania on the G.I. Bill.  While in college, he and a friend introduced themselves to two young women they noticed in a restaurant, one of whom was Evelyn Campbell.  She was working at Hamilton Watch Company at the time.  Bill and Evelyn began dating and were married in 1949.  Their daughters Sharon and Brenda were born prior to Bill’s graduation in 1952.  After graduating, he began working as an engineer-in-training for the Bell Telephone Company, while Evelyn quit her job in order to care for their children.</p>
<p>&nbsp;</p>
<p>While with Bell Telephone, Bill was transferred to Wilmington, Delaware.  There the family began attending Concordia Lutheran Church.  The pastor of this church, Rev. George Mueller, was very influential in their lives, and partly because of his admiration for Pastor Mueller, Bill started considering that he should work for the church in some capacity.  However, he never intended to serve as an ordained pastor until Pastor Mueller convinced him that he had the talents and gifts to attend seminary and be a pastor.  So in 1954 Bill enrolled at Concordia Seminary in Springfield.  This was also the year that the Dinglers’ third daughter, Trina, was born.</p>
<p>&nbsp;</p>
<p>In 1959, the year that Bill graduated from seminary, he attended the placement interviews which were conducted for all graduating students.  Having served as a member of the occupation army in Japan in 1946-47, he had developed a strong interest in foreign service, and he told the placement faculty he would be most interested in mission work in Japan.  He was told he could not be placed in Japan but could go to Taiwan.  Evelyn was surprised that the Board for Mission Services would send a family with four children (son Stephen had been born in 1957) into foreign mission work, but she was supportive of Bill’s calling and made preparations to go abroad.</p>
<p>&nbsp;</p>
<p>Arriving in Taiwan later in 1959, the Dinglers studied Chinese for a time with the help of tutors.  Following language study, Bill was assigned to several positions.  For the entire time they served in Taiwan, he was director of the Lutheran Hour for Taiwan and China, as well as business manager for the mission field in Taiwan.  He conducted services as auxiliary chaplain for the small American military force based on the island of Quemoy.  Evelyn was quite busy providing a smooth-running household for Bill and the children.  Youngest son Eric was born in 1961.  The children attended the Taipei American School.</p>
<p>&nbsp;</p>
<p>In 1964, the Dinglers had a year of home leave, and Bill served as pastor for a parish in North Carolina.  In 1965, the Board for Mission Services approached Bill with the request that he take an assignment to Hong Kong.  He would be seconded to Lutheran World Federation as the director of their broadcasting services for Chinese-speaking people all over Southeast Asia.  Bill had always enjoyed working with communication media, and the assignment seemed like a good fit, so the family moved to Hong Kong in 1965.  Bill began working with Chinese-language churches to implement and improve their communication ministries.  For example, there were Lutheran Hour ministries both in Taiwan and in Hong Kong, and other Lutheran churches also had communication ministries.  He assisted with finding resources to conduct these ministries and sometimes helped churches produce content for their programs or determine what types of projects should go forward.</p>
<p>&nbsp;</p>
<p>Ultimately, the hope was that the Lutheran church bodies in this area would be equipped to conduct and oversee their own communication ministries, so Bill worked hard at training others to do the work and helped Chinese churches set up an organization that would take over the work of his office.  By 1977, the Chinese churches were prepared to continue this work successfully.  During the time the Dinglers were in Hong Kong, their four oldest children had graduated from Hong Kong International School.  Evelyn, while continuing to care for their children and home, also served as secretary at the Church of All Nations for the final two years of their stay in Hong Kong.  In 1977, Bill, Evelyn, and Eric traveled back to the U.S.</p>
<p>&nbsp;</p>
<p>Upon return to the States, the Dinglers settled in St. Louis.  Bill became the media director for the Lutheran Laymen’s League for ten years, while Evelyn took a job as a dental assistant and later as secretary for Concordia Lutheran Church in Kirkwood.  After ten years, Bill was hired as communications director for Lutheran World Relief, and he and Evelyn moved to New York City, where Evelyn worked in jewelry sales at a department store.  Both retired in 1994, and they returned to St. Louis.  Though retired, Bill was asked to work part-time in communications at LCMS World Mission, and he worked in this capacity until 2000.  Both Bill and Evelyn continue to volunteer their time in retirement.  They work in different volunteer positions at St. Luke’s Hospital in the St. Louis area and also volunteer for their church.  Three of their children have returned to Asia to work for various periods of time, and they remain committed to mission and to sharing the Gospel and the love of Christ in every way and place they are blessed to serve.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<h3></h3>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>As a missionary starting out, one tends to wonder, “What can I do for these people I’m going to serve?”  However, the Dinglers found that as missionaries they quite often were recipients of help or wisdom – missionaries receive so much from the people to whom they are sent.  Bill remembers an example of the Chinese “Bible women” he saw consistently witnessing to their faith; they were a true inspiration.</p>
<p>&nbsp;</p>
<p>Mission work is an ongoing process, and missionaries should respect the ministry that the Lord has already established in a place long before missionaries arrive.  God prepares people as only He can.  One example that really made an impression on Bill was that of a man who worked as a “rag-picker” (basically collecting scraps and trash to sell), whom one might think would not be very enlightened.  But despite appearances, he had abundant wisdom and faith.  He always gave more than a tithe even of his meager income to the Lord.  He also gave Bill some help when Bill was canvassing neighborhoods; with his knowledge of the area, he was able to show Bill which doors to knock on and how to approach people.  It seemed clear that God had blessed this man with faith beyond what the missionaries could have anticipated or hoped.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>In Hong Kong, Bill’s work in communications ministries was set up to be terminated at some point and handed over to national churches.  He found a blessing in being able to develop a structure for the national church that would be able to carry on after he left the mission field.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>After having left the church body in Hong Kong with, he hopes, the ability to continue the communications work he started, Bill hopes that the church has been able to maintain and also to go beyond his own work!  Overall, the type of mission work the LCMS does in Hong Kong has changed, but the churches continue in partnership with their God-given mission.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">An appreciation for what God is doing through many different people.</li>
<li aria-level="1">It’s important to be able and willing to accept the help of others when it’s offered, particularly the help of nationals when on the mission field.</li>
<li aria-level="1">All members of the Dingler family learned about being in a minority and what it means to be “different” in a particular place and culture; whether “different” or not, all people have things to teach each other and missionaries should be open to this learning.</li>
<li aria-level="1">Bill: “You’re not as smart as you thought you were!”</li>
<li aria-level="1">Bill found that he learned a lot from his work with pan-Lutheran organizations; he gained an appreciation for what is being done by the church at large. (Lutherans as well as other denominations)</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">Intentionally setting out to turn over the work done by missionaries to the national church (like Bill’s work in communications in Hong Kong).</li>
<li aria-level="1">Remaining open to trying new things suggested by others.  National church members and leaders often have a better understanding of the context in which they’re working.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Bill developed an interest in Asia – specifically Japan – while stationed in Japan at the end of World War II.  He never thought he would become a pastor until the Dinglers moved to Wilmington and he began to talk with their pastor about his interest in working for the church.  Gradually he was convinced to go to seminary!  However, he had a lifelong interest in communications which he was able to develop during his ministry both abroad and in the United States.  Evelyn had not considered living abroad before Bill began seminary and began thinking about foreign mission work, but she knew that he was interested in working in Asia.  While she was surprised that the family was called to foreign mission, she was willing to go and made a wonderful home for their family.  With God’s help, their years were filled with wonderful memories and much love for the Chinese people.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<ul>
<li aria-level="1">Mr. Sia, the “rag-picker” mentioned above, imparted much wisdom to Bill regarding stewardship and reaching out to people with a simple invitation.  This shows that God works in great ways through many different people.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Prior to the Dinglers’ mission work, the example of Pastor Mueller shows how the influence of a good and faithful pastor can really shape a person’s life.  Bill probably would not have gone to seminary at all without Pastor Mueller’s example and encouragement, and the family likely would not have worked overseas.  Bill’s contribution to (in particular) communications ministries across Asia may never have happened without the contribution of Pastor Mueller.</li>
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		<title>Walter L. DeMoss</title>
		<link>https://www.lsfm.global/2021/12/02/missionary-demoss/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Thu, 02 Dec 2021 19:49:18 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1254</guid>

					<description><![CDATA[Walter L. DeMoss Walter L. DeMoss February 1942, Pittsburgh, Pennsylvania USA &#160; Spouse/Family Wife: Helena Ann DeMoss, December 1943, Peoria, Illinois USA, m. 1966 Children: Martha Ann; Walter Frank; Matthew LeVan &#160; Dates of Service Field Call Assignment 1968-1978 Ghana, West Africa Church planting and leadership training 1979-1989 Togo, West Africa Church planting and leadership&#8230;]]></description>
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	<p><b>Walter L. DeMoss</b></p>
<ol>
<li>February 1942, Pittsburgh, Pennsylvania USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Wife: Helena Ann DeMoss, December 1943, Peoria, Illinois USA, m. 1966</p>
<p>Children: Martha Ann; Walter Frank; Matthew LeVan</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1968-1978 Ghana, West Africa Church planting and leadership training</p>
<p>1979-1989 Togo, West Africa Church planting and leadership training</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>&nbsp;</p>
<p>Rev. Walter DeMoss is a native of Pittsburgh, PA and a graduate of Valparaiso University (1964) and Concordia Theological Seminary, Springfield, IL (1968).  Following his ordination in 1968, he and his wife Helena went to their first assignment in Ghana, West Africa.</p>
<p>&nbsp;</p>
<p>After a brief stay in a large urban area, the Evangelical Lutheran Church of Ghana placed them in a rural area of northern Ghana to minister to the Moba people.  Walt's primary focus was church planting and the training of local church leaders.  After some experimentation he settled on a modified system of Theological Education by Extension (TEE).</p>
<p>&nbsp;</p>
<p>When Walt and Helena first met, she was just finishing her studies as a nurse.  Later she graduated and got her license.  There was no difficulty for her finding ways to apply her nursing skills in Ghana.  She treated the sick and established an "Under Five" clinic to give vaccinations and to teach mothers how to take care of their children.  Finally she became a midwife, delivering over 300 babies during her career in West Africa.  In addition, she taught their three children at home until they completed eighth grade.</p>
<p>&nbsp;</p>
<p>During the mid 1970's LCMS World Mission saw the need to extend the ministry to Mobas living in neighboring Togo.  In late 1978 Walt was given the call to go to Togo and pioneer the mission there.  He accepted and in September 1979 the DeMosses arrived in Togo to begin applying to the Togolese government for permission to establish the Lutheran Church there.  This permission was granted in May of 1980 and the DeMosses were off and running.  Helena continued to practice her nursing skills and teach their children.  Since there was no clinic in the village, the load was quite heavy.  For a period Walt would do a basic diagnosis and Helena would dispense medications.  Later a government nurse was assigned to the clinic built by the Lutheran Mission and the medical load was eased.  Walt also saw a need for dental work and with the help of a dentist in the States he was equipped to do extractions.</p>
<p>&nbsp;</p>
<p>Walt continued with church planting and training local leaders but a new dimension was added in 1986. A New Testament had been published for the Mobas living in Ghana but some revision was necessary in order to make it suitable for use in Togo.  Walt began in 1986, along with his Togolese co-workers, to make the necessary changes and to produce portions for his leaders to use in preaching and teaching.</p>
<p>&nbsp;</p>
<p>In 1989 Walt and Helena decided to return to the States so they could be together with their children.  Helena continued working as a nurse and Walt carried on with the revision of the Moba New Testament.  During the summer of 1991, Walt accepted a position with Lutheran Bible Translators (LBT) in Aurora, Ill., and he and Helena moved there.  Walt’s chief responsibility was Representative Coordinator, but later he was appointed as Director of Program Ministries.  In this position he had general supervision of all of LBT’s overseas work.</p>
<p>&nbsp;</p>
<p>Along with his duties at the LBT Service Center, Walt worked with a team in Togo to complete the New Testament in Moba.  The Moba New Testament was dedicated October 18, 2008.</p>
<p>&nbsp;</p>
<p>Walt has retired from LBT and is currently serving as part-time assistant pastor at St. Paul Lutheran Church in Aurora.  Helena is trying to retire from her specialty nursing practice.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<h3></h3>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>Walt: “We were sent to Ghana to work in an urban area.  But that was God’s sense of humor coming through.  We had wanted to serve in a rural area.  Six months after our arrival the Evangelical Lutheran Church of Ghana asked us to open mission work in the Moba area (northeastern Ghana) around the village of Bunkpurugu.  That was quite a change from an urban setting.  Someone wrote in our guest book, “Now I know what the end of the world is.”</p>
<p>&nbsp;</p>
<p>“The problem was that no one had a clue what a missionary should do in this setting.  So we had to fly by the seat of our pants.  For some of what we did we were praised.  And then there were things for which we caught a lot of flak.</p>
<p>&nbsp;</p>
<p>“But we got a lot of experience in Ghana and when we were asked to open the mission in Togo (right next door) we were able to dig right in and go like gangbusters.</p>
<p>&nbsp;</p>
<p>“Back in those days, the paradigm was that the mission paid for everything.  One missionary who served in another country put it that ‘The mission came with baskets of money.  And when those baskets ran out, they came with more.’  Currently the economy is such that the mission is not able to come with ‘baskets of money.’  The current idea is ‘local ownership’ meaning that support for and direction of a mission program is to come from the people.  They now balk saying, ‘Whoa, Mr. or Ms. Missionary, you’ve got it all wrong.  You are supposed to pay for everything.’</p>
<p>&nbsp;</p>
<p>“So some bad precedents were set not just by LCMS World Mission but all mission agencies.  And there are some that still operate on the old paradigm.”</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Walt writes, “It would seem in answering this question that I would be boasting.  Let’s put it that God made some contributions through me.”  For example, he was a strong voice pushing for the idea that a missionary should learn the local language of the group with which he was working and not rely only on the national language (often a European language like English, French, Spanish, etc.).  Most basically, it helps to learn the language because it would be a real pain to have to look for an interpreter every time you wanted to say hello to someone!  Besides this, a missionary’s willingness to learn and speak in the language of the people created a bond of trust and allowed for best communication of the Gospel.  Walt found that LCMS was not always an advocate for requiring missionaries to learn two new languages in their work, and granted, it may have seemed unreasonable for missionaries who already had to learn another European language just to function, to learn yet another local language.  However, his feeling was always that if a missionary needed to learn two new languages to serve in a particular area (for example, in his case, French and Moba), that is what the missionary must do.  Walt writes, “I was hardnosed and I insisted on it.  Those who followed my lead did quite well.  Most of the others washed out.  We wanted to have fun doing mission work and learning the local language was one way to have fun.”</p>
<p>&nbsp;</p>
<p>A second contribution the DeMosses made to the mission was their willingness to be sent to a francophone country and learn French.  This opened a whole new world for LCMS World Mission.  Now LCMS-related churches operate in at least six francophone countries in Africa.</p>
<p>&nbsp;</p>
<p>A contribution in Ghana was their willingness to go to a rural area.  Having now broken the ice through the DeMosses’ work, the Evangelical Lutheran Church of Ghana undertakes a lot of rural work.  The DeMosses’ move up north to the rural area opened to them a new paradigm.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>Walt: “I am connected to the Ghana work through relationships that still exist.  I am connected to the work in Togo in two ways.  From time to time the mission invites me to come and teach a two-week intensive course at the seminary in Dapaong.  I have done that about four times.  The second way is that back in 1986 I got into Bible translation quite by accident.  What started as a minor revision of an existing Moba New Testament, ended up being basically a new translation.  Even after leaving the field and going to work for Lutheran Bible Translators, I continued on this project – at times by correspondence and at times by visits to the field.  The resulting Moba New Testament was dedicated October 18, 2008.”</p>
<p>&nbsp;</p>
<p>The Evangelical Lutheran church of Ghana is a partner church with LCMS.  The new Lutheran Church of Togo celebrated the ordination of its first five pastors in 2002, with a further five ordained in 2006.  A newer church, it works in partnership with LCMS missionaries.  However, all over West Africa there is still a dire need for theological training, particularly for teachers with the theological background and experience to instruct seminary students properly.  The partnership between the churches could be better utilized if LCMS could supply missionaries to train national pastors.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">God has a sense of humor.</li>
<li aria-level="1">Walt: “I have often counseled students here in this country and overseas to learn everything they can because I could see how God used everything I learned while we served overseas.  I had a love for language and that was certainly put to use.  My dad was very good with mechanics, electrical work, carpentry, plumbing, etc. and I learned a lot from him.  I used every one of those skills on the field.  I took my BA in math.  Many times over my math skills helped me in difficult situations.  I took mechanical drawing in high school (they probably have another name for it now) and I used those skills in designing a number of houses that I ended up building.  So if I were to talk to someone who had the desire to be a missionary, I would encourage that person to learn everything possible.  God will find a way to use any skill you have.”</li>
<li aria-level="1">Mission work, including leadership training, should be done in the context of the culture in which one is working.  In Ghana and Togo, theological education encounters difficulties because of culture as well as the educational system those countries have inherited from colonial days.  Innovation is not generally rewarded, and in school the students are taught to memorize what the teacher writes or says and then re-create what they have memorized for exams.  Seminary students, however, must be able to apply the knowledge that they gain, to be innovative and creative in their sharing of the Gospel and counseling those in their congregations.  This means that teachers must be sensitive to the need to teach and practice creativity and practical ministry.  It also may mean that students need more time in seminary than is common in the United States.  Based on his life and work in Ghana and Togo, Walt suggests that even seven or eight years of seminary training would not be too much to make sure that pastors are truly trained as leaders who can think theologically and apply their knowledge in a congregational or mission setting.</li>
<li aria-level="1">Another way in which missionaries and mission churches must learn to adapt culturally is in the techniques in which pastors are trained.  For instance, Western congregations and West African congregations respond spiritually to very different types of sermon formats.  Westerners are used to hearing a few abstract points laid out, explained, and concluded.  West Africans appreciate concrete speech and stories, more in line with an oral tradition of passing on wisdom.  National pastors who are trained to serve in congregations in West Africa should learn sermon techniques that will speak to them and within their own culture, rather than trying to force their thoughts into a Western mold of sermon-writing that will likely not touch the hearts of their congregation.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">The importance of learning the local language and communicating in it cannot be emphasized strongly enough.  Walt found that when he spoke to the Moba people in their language, he became more than just another white person in Ghana/Togo and was able to develop true relationships.  His whole family learned the Moba language while living in the Moba villages, and it helped them truly to be part of the community.  Helena did not have as much chance to practice the language as Walt did, since she was more often in their home teaching the children, but she did go out into the community and used the language she had, especially as a midwife.  By the time she was acting as a midwife, she could take their daughter Martha along and Martha would help interpret!</li>
<li aria-level="1">Combining evangelistic work with medical mission work is a wonderful way to show and to spread the Gospel message of love.  The DeMosses’ medical work demonstrated that they cared about the Moba people physically as well as spiritually.  Walt quotes a French proverb, “The empty stomach has no ears.”  This seemed to be true, as the work they did to care for people physically both made it possible for people to listen to the Gospel message at all, and made them more willing to hear it.</li>
<li aria-level="1">Missionaries are not fully able to build community and trust until they have lived in a place several years.  Mission work should be long-term enough for missionaries to learn the culture, learn the language, and develop meaningful relationships with nationals.  There is a crying need among partner churches for teachers at all levels of pastoral training, and this need could best be filled by teachers who are, ideally, sent for at least ten years.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>When Walt started his undergraduate studies at Valparaiso University, his first goal was to become a math teacher.  He recalls being home from college and attending a church service in Pittsburgh, PA, when suddenly it came to him, “You should be a pastor!”  Up till that time he really didn’t know how pastors became pastors, but he talked with the pastor of the church, who told him about seminary.  Walt went back to Valpo, and when a group from Concordia Theological Seminary in Springfield, IL came to campus, he met with them to receive advice about how to direct his studies.  From there, Walt made ready for seminary, and he attended Springfield thinking he would be a parish pastor.  He and Helena were married at the end of his second year.  During Walt’s fourth year of seminary, the students were asked to fill out a form noting where and in what setting they would like to do ministry.  The final item on the list was foreign missions, and it was as if that phrase was flashing in front of him as he read it.  He went home and talked to Helena about it, and she lit up at the prospect!  As a young girl she had wanted to be a missionary but didn’t know if it would be possible, so she was very excited about the possibility of going on foreign missions with him.  A further indication of their call came when Prof. Otto Hintze invited a group to his house to meet with a former missionary to Cuba; this made the DeMosses even more excited about foreign mission work. They were called to Ghana, and although they had wanted rural work, they ended up in Takoradi, the third-largest urban area in the country.  However, it was not long before work in the rural north part of the country opened, and they accepted the call.  For the rest of their mission work, they were in isolated areas in both Ghana and Togo and truly loved it.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<p>&nbsp;</p>
<ul>
<li aria-level="1">“No matter where you are, if you make an attempt to learn and speak the language, even in the beginning stages, you are respected for that.”</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Like most people who have tried to function in a second language, Walt has some good stories about his speaking mishaps.  In the beginning of the DeMosses’ life among the Moba people, Walt and Helena were startled by what seemed to be a huge shadow on the wall of their small temporary living quarters.  The shadow was cast by a mean-looking spider which frightened them enough that they called the watchman for help.  The man laughed, took a stick and killed the spider.  Walt knew that the story would circulate of the white folks who were afraid of this insect and that people would have some fun at their expense, so he asked the watchman for the name of the spider and spent the night concocting a story of how this huge and menacing spider came into their house and they had to kill it.  However, when he told the story with great flair, the people of the village laughed anyway.  It turns out that he left a syllable out of the word for “spider” and had told the village that a menacing, tall woman came into their house and he killed the tall woman.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">The Moba people knew nothing of Christianity, and certainly not of the Bible, when the DeMosses arrived.  When they would be invited into new villages to spread the message there, the mission would ask that each village provide two people who could be trained in the Scriptures and worship leadership.  Those who were sent had no Christian background, so they had to learn from scratch.  Walt would first help his students to understand that the Bible was God’s word, then go through the mechanics of how the Bible was split into the Old and New Testaments.  From there they learned about books, chapters, and verses and began to look up references.  Theses students are likely better at finding references in Biblical books than many church-going Christians in the U.S.!  After this start, the group would work slowly through the books of the Bible; doctrine; theology; and how to lead worship.  Walt tried his best to show them that they could vary their worship and to emphasize that they could use their creativity rather than just memorizing a worship style, although this didn’t catch on very well in many cases.  Nevertheless, some of those who were trained as lay leaders in this way, from zero knowledge of Christianity, became pastors and went on to be key leaders in the Lutheran Church.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">The DeMosses really felt that God took good care of them during their work.  They did face some serious health challenges, but these never appeared until they were in a place where they could get adequate help.  Any problems seemed to hold off until the family was either back in the United States or in a more populated area with greater medical resources than the rural areas where they lived most of the time.</li>
</ul>
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		<title>Vernon Lester Schindler</title>
		<link>https://www.lsfm.global/2021/12/02/missionary-schindler/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Thu, 02 Dec 2021 19:45:29 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1251</guid>

					<description><![CDATA[Vernon Lester Schindler Vernon Lester Schindler 1/20/1941 Aurora, IL USA &#160; Spouse/Family Wife: Belva Jean (nee Walz) b. 2/4/1940 Freeman, SD USA; m. 8/5/1967 Children: Jonathan Alan (1968) (m. Alma Villacora) Dates of Service Field Call Assignment 1967-1979 Ghana Evangelistic Missionary 1979-1998 South Dakota, USA Parish Pastor 1998-2006 South Dakota District, LCMS District President 2006-present&#8230;]]></description>
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			<span class="fl-heading-text">Vernon Lester Schindler</span>
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	<p><b>Vernon Lester Schindler</b></p>
<ol>
<li>1/20/1941 Aurora, IL USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Wife: Belva Jean (nee Walz) b. 2/4/1940 Freeman, SD USA; m. 8/5/1967</p>
<p>Children: Jonathan Alan (1968) (m. Alma Villacora)</p>
<h3></h3>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1967-1979 Ghana Evangelistic Missionary</p>
<p>1979-1998 South Dakota, USA Parish Pastor</p>
<p>1998-2006 South Dakota District, LCMS District President</p>
<p>2006-present Zion Lutheran Church Pastor</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>Vernon (Vern) Schindler received his call to mission work in Ghana at the end of his seminary training, in 1967.  His wife, Belva, was an elementary school teacher, and the two had met during Vern’s vicarage year, during which they both lived and worked in the same town.  After being engaged for the last year of Vern’s seminary studies, they were married and traveled to Ghana very shortly after his graduation, with a call from LCMS Board for Mission Services.</p>
<p>&nbsp;</p>
<p>The Schindlers were stationed in the city of Takoradi-Sekondi, referred to as Takoradi for short.  When LCMS mission work began in Ghana 1958, the idea was that missionaries would be stationed in the urban areas of the country and work would grow from there out to the rural areas.  Missionaries were to be placed in Accra, the largest city in Ghana; Kumasi, the second largest city; and Takoradi, the third largest.  Vern was assigned as an evangelistic missionary, beginning as pastor of St. John’s Lutheran congregation, a multi-tribal parish of mainly Nigerian immigrants that was only a few years old.  The understanding was that he would do mainly English-language work (English being the official language of Ghana), although he quickly discovered the usefulness of learning the local language and became proficient in Fanti.  At the time the Schindlers arrived in Ghana, the plan of having two missionary families in each of the three largest cities in the country was beginning to fall apart; some families had to leave, though in some cases others came to take their places.</p>
<p>&nbsp;</p>
<p>More troublesome was the political situation in Ghana; the first post-independence government was a communist government that was hostile to religion, and its leader Kwame Nkrumah ran the country into debt.  After his overthrow in 1957, there were two more military coups, which likewise threw the country into turmoil and increased the high incidence of bribery and corruption within the government.  A third coup occurred two days after the Schindlers left the mission field, which fortunately ushered in political stability that the country of Ghana still enjoys.  Besides the general upheavals, the prevalence of bribery could be endlessly frustrating for the missionaries, though the Lord did bless them and take care of them during their service.  Belva found it could take her all day to buy the simplest foods at the marketplace, or when the family had to fill out government paperwork, responses were very slow in coming.</p>
<p>&nbsp;</p>
<p>Vern was called as a pastor and church-planter, but his working environment changed drastically when the Ghanaian government passed the Aliens Compliance Act in 1968, ordering all “foreigners” (not Europeans or whites; mostly Africans from other nations who had settled in Ghana) to leave the country.  Because most of the congregation of St. John’s was Nigerian, all had to leave, and the work of the missionaries essentially started over at zero.  However, in the face of this sad circumstance, Vern and the other missionaries worked to continue church-planting and to build their congregations back up with Ghanaian members.  By the time he left Takoradi, two new churches had been planted.  Moreover, Isaac Omaano-Gyampadu, the man who had initially served as Vern’s interpreter, ended up attending seminary, becoming ordained, and taking over the work when Vern left!  Omaano-Gyampadu later would work in Chicago starting congregations among African immigrants to the U.S.</p>
<p>&nbsp;</p>
<p>Amid the political and spiritual turmoil of the times, the one thing that truly allowed missions in Ghana to grow and flourish was the faith and efforts of lay leaders.  With only a few missionaries, indigenous leaders were badly needed.  At first, any leaders had to be laypeople, and the missionaries relied heavily on the ministry of elders within congregations.  Rev. Paul K. Fynn was the first ordained Ghanaian pastor in the Evangelical Lutheran Church of Ghana (ELCG), but his training was outside of Ghana: he began at the Lutheran Seminary at Obot Idem, Nigeria but because of the Biafran Conflict, after vicarage in Kumasi, Ghana, he completed his final year at a Lutheran seminary at Arusha, Tanzania.  Rev. Fynn has also served as the first and still-current president of the ELCG.  In order to begin training indigenous leaders for the church, Vern was instrumental in beginning training programs and requesting that congregations designate leaders who could be trained as pastors.  In 1975, when the Schindlers were transferred to Accra, part of Vern’s call was the training of pastors for the ELCG.  Some of the Protestant missions in Ghana sought to join into a united church, but this never materialized.   The Lutheran mission had chosen not to unite with others, but the mission did make use of Trinity College, the Protestant seminary near the University of Ghana, for training its pastors.  In order to preserve the Scriptural and confessional teachings of the Lutheran church, however, Vern’s assignment was to train the candidates for ordination in Lutheran worship and church government, Lutheran confessions, and so forth.  One advantage to using Trinity College to train pastors was that at a time when most congregations could not support a full-time pastor, the training at Trinity was considered sufficient by the government to teach religion at the high school level, a job pastors could use to support themselves.  Nevertheless, the issue of where and how to train pastors for the ELCG was not fully resolved until the Lutheran seminary was built.</p>
<p>&nbsp;</p>
<p>Meanwhile, self-training was also a method by which leaders could be raised up from the indigenous church.  Particularly in the north of the country, Rev. Walter DeMoss did weekly Bible studies and sermon workshops with church leaders who could then lead congregations in remote areas.  Besides providing competent leaders for the congregations, this labor also led to leaders who were later trained and ordained as deacons and pastors.</p>
<p>&nbsp;</p>
<p>The Schindlers have one son, Jonathan, who was born in Ghana.  Because the Schindlers served in urban areas, he was able to attend international or American schools while in Ghana.  Besides taking care of their son and maintaining their family home (a particularly impressive feat, given the amount of time it could take to purchase the most basic items!), Belva assisted Vern in his ministry.  One means of evangelism used by the missionaries was the staging of Bible stories on street corners using puppets.  Belva acquired the puppets and made them look like the Biblical characters; trained those who would participate in the dramas; and undertook other tasks to assist with the church’s ministry, such as dyeing Easter eggs for Vern to use in a children’s sermon on Easter Sunday.  This task highlights one of the distinctive characteristics of the Lutheran church in Ghana: its Spirit-led ministry with children and young adults.  Sunday schools were important in all congregations, and parishes from the U.S. were able to send pictures and materials to assist in teaching – since the official language of Ghana is English, the schoolchildren could understand enough English to use storybooks and pictures from the U.S.  Another distinction between the ELCG and some other Ghanaian churches was that the ELCG was inter-tribal; it was not associated only with one tribe in one area but brought worshippers of different tribes together in the name of Christ.</p>
<p>&nbsp;</p>
<p>Retiring from missionary service in 1979, the Schindlers returned to the Unites States, where Vern served as a parish pastor in South Dakota as well as president of the South Dakota district for eight years; he is currently senior pastor at Zion Lutheran Church in Sioux Falls.  Belva is commissioned as a teacher with the South Dakota district, instructing first-graders at Zion Lutheran School in Rapid City, SD for nine years and working as a preschool teacher for ten years in Sioux Falls.  She served as co-chair of the 1989 South Dakota district convention in Rapid City, and she organized a new preschool at Risen Savior Lutheran Church in Tea, SD in 2004.  She remains active in service with LWML as well as with a Christian children’s television program broadcast from South Dakota by the Good Samaritan Society all over the U.S.  The Schindlers have spoken to various groups about their mission work and presented for a children’s summer camp, and they include a mission component each year in their church’s Vacation Bible School.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<p>Vern was responsible for compiling and translating the Lutheran hymnal in the Fanti language.  He chose service materials and selected hymns from the 1941 hymnal and translated them for use with the Fanti-speaking people.</p>
<p>&nbsp;</p>
<p>Vern served as Recording Secretary for the Evangelical Lutheran Church of Ghana from 1968-1970, and as Treasurer from 1976-1978.</p>
<p>&nbsp;</p>
<p>Vern received an honorary Doctor of Divinity degree from Concordia University of Wisconsin, Mequon, in May 2005.</p>
<p>&nbsp;</p>
<p>Vern was a presenter at the LWMC national convention in Charlotte, NC in 1997; he served as proclaimer at the 2007 national convention in Sioux Falls, SD.</p>
<p>&nbsp;</p>
<p>The Schindlers were named Missionary Veteran honorees by LCMS in 2007.</p>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>One of the very first issue faced was the struggle of Ghana itself post-independence.  Missionary work can be difficult and unpredictable when political conditions are uncertain. The Lutheran missionaries found that in Ghana, some of the older people wished for the days of British rule, but many younger folks were excited about independence.  The Aliens Compliance Act in 1968 caused many Lutheran churches in Ghana really to lose the backbone of their congregations, and the work had to be almost completely re-started because of the political situation.  However, the Schindlers note that even under the sad circumstance of losing their Nigerian members, the Lord turned this evil into good by allowing the missionaries to rebuild an indigenous Ghanaian church.</p>
<p>&nbsp;</p>
<p>At the time the Schindlers were in Ghana, the LCMS was undergoing controversies that would eventually lead up to Seminex, including the walk-out of some missionary personnel.  The missionaries in Ghana tried not to involve lay leadership in the country in the political ramifications of the split.  However, it turned out that it might have been better to consult more openly with leaders in the Ghanaian church about the problems facing the American church, because Rev. William Reinking, area secretary for Africa at the time, ended up walking out of the LCMS, which disrupted the church in Ghana.  Ghanaian leaders should perhaps have been better prepared for such a circumstance.</p>
<p>&nbsp;</p>
<p>In a country where bribery and corruption are endemic, simply trying to live can take up a lot of time, as noted above.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Contributions the Schindlers were blessed to make during their time in Ghana included the training of leaders for the church.  Vern was one of the missionaries who really focused on indigenous leadership training and making sure that the ELCG was training its own pastors.</p>
<p>&nbsp;</p>
<p>The Schindlers’ evangelistic work helped spread the Gospel in Takoradi and elsewhere in Ghana.</p>
<p>&nbsp;</p>
<p>They organized the first youth group in the ELCG, an idea that quickly spread and became a blessing for the church in Ghana.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>The ELCG is a partner church of LCMS, and the Schindlers themselves have maintained continuous contact with leaders in the church in Ghana.  In 2008, the South Dakota district raised almost $75,000 for the seminary in Ghana.</p>
<p>&nbsp;</p>
<p>Vern has returned to Ghana, going back in 1991 to conduct a seminar for church leaders all over Ghana and in 2001 to lead a missionary retreat.  Belva organized a Vacation Bible School for missionary children in Ghana in 2001.</p>
<p>&nbsp;</p>
<p>Based on his missionary experience, Vern has served with Lutheran Bible Translators for nine years and is now serving another three-year term.  He also remains involved with the African Immigrant Lutheran Mission Society International, which plants churches among African immigrants in the U.S.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">It was important that the missionaries live and identify with the people to whom they ministered, including learning well the language and culture.  The attempts to follow local customs often provided a good opening: for instance, when a Lutheran missionary would go to the chief of a village to ask if they could start work there, they would bring the customary small gift and would also take off their shoes as a sign of respect.  One chief was surprised and pleased when Vern took off his shoes, because normally white people didn’t do this.  It was a way of showing respect, but it also earned the missionaries greater respect among the Ghanaian people.</li>
<li aria-level="1">Missionaries must involve laypeople and empower them to serve and be trained as leaders.  In Africa, the church grows because of the witness of laypeople who speak to families and people in their villages.</li>
<li aria-level="1">It quickly became clear that it was important to listen to the Ghanaian and African people and understand what their dreams were, rather than imposing ideas or practices.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">At the time the Schindlers were in Ghana, the bonds between missionary families were very close.  Families needed and relied on each other.  The Schindlers’ son Jonathan has ties to other missionary families that are as strong as those to his relatives in his family of origin.  This close cooperation meant that even when the missionaries did not agree on something, they could still approach their discussion of it as brothers and sisters in Christ.</li>
<li aria-level="1">The missionaries in Ghana were very intentional about training strong indigenous leadership in this postcolonial church.  Although there were struggles, by God’s grace the transition to a strong national church was made fairly well in Ghana.  In particular, involvement of lay people from the very beginning led to good training, a deacon’s program and the instruction of clergy at the seminary level.</li>
<li aria-level="1">One of the strengths of Lutheran church is that it is Biblical and confessional.  This was communicated to those who were evangelized by the Lutheran missionaries, and it continues to drive and focus the ELCG today.</li>
<li aria-level="1">A best practice for missionaries is to encourage local Christians to be indigenous in their worship and practices.  Those who are evangelized are not required to borrow all the cultural trappings of the United States.  The ELCG is definitely a Ghanaian church!</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<p>&nbsp;</p>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Vern knew from early on that he wanted to be a pastor.  At about the age of ten, he met a missionary from Africa, and from that time on he decided he wanted to be a missionary and go to Africa.  When he began his ministry training, the thought was still in his mind, but he put it aside for a time while he focused on his studies.  The church where he served his vicarage year had a secretary, Bonnie, whose mother was the personal secretary for Dr. Maier, secretary of the Board for Mission Services.  Bonnie and her husband were asked to go to Nigeria as lay missionaries, and at their send-off by the congregation, Vern happened to say that he’d always wanted to be a missionary. Bonnie’s mother mentioned this to Dr. Maier, and he brought it up to the leaders at the seminary.  Meanwhile, it so happened that Vern and Belva met during his vicarage because she was teaching first grade in the same city.  Belva had already been approached the year before about being a teacher in Jos, Nigeria, and she had expressed some interest but stated she didn’t want to go alone.  So when Vern asked her, once they had begun dating, if she might be willing to go overseas, she agreed.  They became engaged during Vern’s last year of seminary and were asked to discuss with their families their interest in mission work and go through the tests required.  On call night, Vern received his call to Ghana to work as an evangelistic missionary!</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
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		<title>Velma Mette (Math) Lubbert Rynearson</title>
		<link>https://www.lsfm.global/2021/12/02/missionary-rynearon/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Thu, 02 Dec 2021 19:41:59 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1248</guid>

					<description><![CDATA[Velma Mette (Math) Lubbert Rynearson Velma Mette (Math) Lubbert Rynearson 10/5/1934, Aitkin, MN USA &#160; Spouse/Family Husband: Charles Lubbert, b. 2/13/1920, Riceville, IA; m. 2/21/1971 6/3/1986 Rodney Rynearson, b. 6/1/1935, Omaha, NE; m. 11/19/2000 Children: Stanley Charles Lubbert (1948), Steven Paul Lubbert (1957), Stuart James Lubbert (1959); Timothy John Rynearson (1959), Stephen Paul Rynearson (1961),&#8230;]]></description>
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			<span class="fl-heading-text">Velma Mette (Math) Lubbert Rynearson</span>
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	<p><b>Velma Mette (Math) Lubbert Rynearson</b></p>
<ol>
<li>10/5/1934, Aitkin, MN USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Husband: Charles Lubbert, b. 2/13/1920, Riceville, IA; m. 2/21/1971</p>
<ol>
<li>6/3/1986</li>
</ol>
<p>Rodney Rynearson, b. 6/1/1935, Omaha, NE; m. 11/19/2000</p>
<p>Children: Stanley Charles Lubbert (1948), Steven Paul Lubbert (1957), Stuart James</p>
<p>Lubbert (1959); Timothy John Rynearson (1959), Stephen Paul Rynearson</p>
<p>(1961), Peter Mark Rynearson (1965)</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1961-1971 India Missionary Nurse</p>
<p>1990-1998 India Missionary Nurse</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>After witnessing a presentation at the University Lutheran chapel on the need for nurses in India, Velma was moved to consider her call to mission work.  She undertook a period of prayer and reflection and soon sent the Board for Mission Services a letter stating that she would be willing to go to India and serve as a nurse.  BMS quickly extended a call, and immediately after receiving her bachelor’s degree, Velma attended mission school in Saint Louis in summer 1960.  Her visa did not arrive until December, so she had to wait a few months before embarking upon her journey, traveling to India by plane in January 1961.</p>
<p>&nbsp;</p>
<p>Velma’s first task in India was to attend language school in Bangalore to learn Malayalam.  She studied for several months, but her intended year of language study was cut short because the Indian nurse at the station to which Velma was assigned had become pregnant.  Because of this circumstance, Velma was sent a few months early to Wandoor, Kerala, a remote place in the Malabar area of Kerala with a mostly Muslim population.  She was assigned as the second nurse at Karunalaya (“abode of mercy”) Dispensary founded by missionaries Rev. Henry and Mary Esther Otten (Mary Esther was a trained microbiologist).  The founding idea of the dispensary was to show Christian love by caring for the physical needs of people in the area, and to use this care as a way to share Christ’s love since direct evangelism among Muslims was difficult.  Velma was the first medical missionary called by the LCMS Board for Mission Services in this area of Malabar.  Although her initial language study had been cut short, she did continue to study Malayalam with a private tutor for several hours a week over the next five years.</p>
<p>&nbsp;</p>
<p>Karunalaya Dispensary was not a hospital and had no beds, but as it was the only medical facility in the region, its staff stayed very busy!  They saw up to 500 patients each day between 1961 and 1966 (the year of Velma’s first furlough), and there were two wide benches on the verandah for those who were very sick and needed to remain for observation.  After the dispensary had been open for a time, some of the tea merchants across the street saw the need for more space to give care, and they opened rooms next to their tea shops where people could stay overnight for observation, or a series of shots or an ongoing course of medicine.  This meant that the medical staff at the dispensary made rounds (to the tea shops) in the morning immediately after their morning devotions, then came back to the dispensary to treat those who had come that day.  Up to forty patients might be staying overnight and need their medicine administered and blood pressure taken, besides the new patients who arrived each day.</p>
<p>&nbsp;</p>
<p>After Velma had been working at the dispensary about two years, it did become a hospital, with much of the funding support for the building coming from the Lutheran Women’s Missionary League, which had a great interest in medical mission projects.  The hospital began with 25 beds, but by the time Velma went on her furlough in 1966 it had 50 beds, 25 of which were reserved for tuberculosis patients because there was a high incidence of that disease in  the region.  In 1963, Drs. Charles and Miriam McCreary, who had been instrumental in sparking Velma’s desire to do medical mission work, came to Wandoor, and Dr.Charles McCreary served as the first medical superintendent of the dispensary/hospital.  Velma was named nursing superintendent for the newly developed hospital.</p>
<p>&nbsp;</p>
<p>Velma spent her first furlough continuing her educational training; she attended  Teachers’ College, Columbia University in New York City and received an M.A. degree in nursing administration, which reflected the work she was already doing in India as nursing superintendent.  In 1967 she returned to Wandoor to continue working at the hospital, resuming her nursing and supervisory duties.  She also taught English as a Second Language to young Indian women and trained apprentices who were going into nursing, besides supervising the nursing staff and caring for patients.</p>
<p>&nbsp;</p>
<p>During the years that Velma was in Wandoor, the medical mission served as a springboard for evangelistic work.  Under the leadership of Rev. Otten, the missionaries and the Indian staff would share the Gospel in the villages of the region, where they were already known because of the medical care they had given the inhabitants.  The mission developed a reading room with Christian literature and utilized the relationships they had in the area to evangelize through preaching, teaching, literature, and drama.  Within the hospital, they would put up a Christmas tree during the Christmas season and give Christmas gifts to patients, which gave them an opening to talk about their Christian faith and the meaning of the holiday.  Velma herself led devotions and Bible studies.  In addition, as the only Westerners in the area, the missionaries were often asked why they had come to India and why they chose to care for the sick in Wandoor.  Such questions provided an opportunity for evangelism as Velma and the other missionaries witnessed to their faith in and love for Christ, which motivated them to provide love and care for those who needed it.  God blessed their work and the work of the Indian staff as some they witnessed to became Christian, and later a Christian school (Otten Memorial School) was opened in the area that continues to provide a Christian education to students.</p>
<p>&nbsp;</p>
<p>By 1970, the mission board was considering moving Velma to a different location, so she added to her responsibilities that of training her successor, an Indian nurse who would serve as nursing superintendent.  Another nurse, Betty Mayer, had also been sent by LCMS to help continue the work.  Having helped to make sure that the work of the mission in Wandoor would be continued, Velma took a furlough in 1970, intending to return to India after a time in the United States.  However, during her stay in the U.S. she was re-acquainted with Charles Lubbert, whom she had known as her roommate’s brother when she went to school in Rochester.  Charles had been married, and his wife had died in 1968.  Charles and Velma married in 1971, and she resigned from mission service.  She also “became an instant mother” to three sons, Stanley, Steven, and Stuart.  Even with these newfound family responsibilities, Velma continued her nursing career.  The family lived in Riceville, IA, where they owned a farm, and Velma worked at two different hospitals in Iowa before beginning to teach nursing at Rochester Community College in Rochester, MN in 1974 (a position she held until 1990).  For this teaching position she commuted 50 miles each way!  The students she taught cared for Mayo Clinic patients who were hospitalized either at St. Mary’s Hospital(where Velma had been a student and a nurse) or Methodist Hospital.</p>
<p>&nbsp;</p>
<p>In 1982, Velma began a new educational program, studying for a Ph.D. in Nursing at The University of Texas at Austin. Velma completed this program in 1990.  In 1986, however, Charles passed away, and with their three sons already out in the world, Velma once again had to consider her next steps once her degree was received.  Her friend, Betty Mayer, who had worked with her as a nurse in India, asked if she would ever consider going back to India.  Velma replied “I might,” and didn’t give the matter too much more thought, but Betty began writing to people in India to see if there might be a position for Velma.  A position in Vellore, Tamilnadu seemed possible, but funding would have to come from the States because Velma was a foreign national. After prayer for guidance, Velma herself began to work to acquire a visa and the necessary funding to return to India.  The Board for Mission Services did not have the funding, and for a time prospects looked discouraging – Velma had no guaranteed position, no visa, no official sponsor, no funding, and she had not completed her studies.  But in 1990, Wheat Ridge Ministries agreed to act as Velma’s sponsor, and she began receiving financial assistance from individuals and groups; Vellore said she could have a position there if she had a sponsor; and lastly she received her Ph.D. degree and her visa to India on the same day, October 30!  She resigned from her teaching position in Rochester in November and again traveled to India after Christmas. This time she arrived in February 1991.  Now Velma took on a teaching position at the Christian Medical College and Hospital in Vellore.  She taught at the College of Nursing from 1991-1997 as the only non-Indian on the faculty.  The yearly enrollment of nursing students was 600.</p>
<p>&nbsp;</p>
<p>Although she would have stayed in India for a longer period of time, Velma had difficulties with her visa in 1997 and had to return to the United States.  However, she continued her ministry, beginning work in 1999 in St. Louis as the coordinator for medical ministries for the LCMS Board for Mission Services.  One of the first people to greet her when she arrived at the LCMS building was Rodney Rynearson, whom she had met briefly in India in 1996, and whose wife, Rhoda, had died in 1997.  Velma and Rodney became reacquainted and began seeing each other, marrying in November 2000.</p>
<p>&nbsp;</p>
<p>While working with the Board for Mission Services, Velma traveled to thirteen different countries to help initiate, implement, and evaluate medical mission projects as well as to interview missionaries about their health concerns and help provide medical care for missionaries as needed.  She also visited certain projects undertaken by LCMS World Relief and helping to document these projects for publicity purposes.  In 2002, she retired from this position and continues to keep busy with family and other activities.  She has been involved with LWML for many years and assists Rodney with his involvement in deaf ministry.  Velma retains close ties to India and those who serve in mission there: she serves as a speaker about her mission experience; corresponds with her Indian friends and with missionaries who remain in India; and provides encouragement, gifts, and prayerful remembrance for those who serve.  The paths on which Velma’s call has taken her are many and varied, and by the grace of God she has devoted her life to service in Christ’s name and care for God’s children.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<p>Ph.D. dissertation: <i>The Relationship Between Structure and Faculty Perception of Climate in Schools of Nursing</i>. The University of Texas, Austin. Approved October 30, 1990. Copyright 1990.</p>
<p>&nbsp;</p>
<p>Wheat Ridge Ministries Seeds of Hope Award recipient May 7, 1997</p>
<p>&nbsp;</p>
<p>Missionary Veteran honoree at the 2007 LCMS Synod Convention</p>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>An issue was adjusting to a different culture. It took time to get used to living in India. Learning Malayalam, the language of Kerala, a crucial task, helped Velma feel at home.</p>
<p>&nbsp;</p>
<p>Theologically, the missionaries in Wandoor dealt with the issue of how one can present the Gospel to Muslims as well as to Hindus and how best to relate to others in a Christian way. In particular, resolution of conflict can be difficult when people coming from different cultures have different accepted ways of dealing with conflict. An ongoing concern was how to determine the proper charges for the medical services provided.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Velma notes, “It’s only God who knows exactly what was accomplished.”  It never ceases to amaze her when a former student tells her that something she said (often something she hardly remembers) was a major influence.  It makes her understand that God places His servants where they should be and gives the Holy Spirit to work through them.</p>
<p>&nbsp;</p>
<p>When asked about specific contributions to mission work in India, she notes that during the Wandoor years the missionaries and the Indian staff were giving care to Muslims, who are generally very resistant to Christian beliefs, and that it was a new thing for the people of the region to observe that they gave care to all, no matter to what caste or social group the people they were serving belonged.  Through the grace of God, the missionaries and the Indian staff cared for all equally regardless of social status, recognizing that everyone for whom they cared for was a child of God.  With the help of God Velma was also able to witness to her faith at this time, particularly when asked why she was there and doing the work she did.  She had the privilege to be part of the witness that Christ has died for all and extends salvation to all.</p>
<p>&nbsp;</p>
<p>A further contribution Velma was blessed to make was through teaching; she notes first that she learned many things from the Indians she was with!  However, she did have the opportunity to teach modern health care methods, and she also contributed by mentoring her successor as nursing superintendent in Wandoor.  In Vellore, she taught students at the undergraduate and graduate level, including doctoral students who now serve as educational and administrative leaders around the world, two of whom have served as dean of the College of Nursing, Vellore.  With students from mostly Hindu and Muslim backgrounds, she was also able to provide a Christian witness at the college, where she taught Bible classes as well as nursing.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>Medical missions in Wandoor still continue, and Velma helped carry on the mission through her work and through the training she provided to nurses, including her successor as nursing superintendent.  In Vellore, she taught students who are now leaders in the College of Nursing and throughout India and the world.  In her later work with the Board for Mission Services, she thinks that she helped influence some of the missionaries and foreign nationals to tell and show the saving love of Jesus by encouraging them to emphasize that their medical work was done in the name of Jesus.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">It is important for missionaries to appreciate the contributions of other cultures.</li>
<li aria-level="1">Prayer is a powerful thing.</li>
<li aria-level="1">Forgiveness is always important in times of conflict.</li>
<li aria-level="1">Velma notes that in India she learned to be thankful for all things, even for a drink of cold water.  Everything is from God, and God has many surprises in store.  In India she could more clearly recognize God’s work in all that she experienced and did, and it helped her to learn that no person is self-sufficient; all are dependent on God’s grace.  It is easier to forget this in the United States.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">Even as busy as they were with medical work, the missionaries in Wandoor took time each morning for devotions, which strengthened their faith as well as their Christian witness.</li>
<li aria-level="1">The integration of evangelism and medical mission provided a wonderful opportunity for Christian witness; the staff of Karunalaya Dispensary/Hospital were able to demonstrate that the reason they were involved in caring for the sick was their Christian faith.</li>
<li aria-level="1">As medical missionaries, they had to practice good health care.  One best practice was their effort to be careful and knowledgeable about health care and good medical techniques.  As a teacher, Velma also did her best to use teaching methods, practices, and examinations that helped the students learn about and contribute to good health care.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Velma notes that she was recently looking through an old photograph album and found a photo under which, at 8 or 9 years old, she’d written that she wanted to be a missionary and go to Africa.  She did go to Africa later, but her mission work took her first to India!  She cannot recall why as a young girl she had thought of mission work, but credits the Holy Spirit for guiding her and providing her with opportunities to serve.  While at the University of Minnesota for her bachelor’s degree, she was attending Gamma Delta at the University Lutheran chapel, and attended a slide presentation by Drs. Charles and Miriam McCreary. (They later were called to be medical missionaries to India..)  They discussed the need for nurses in India. Adding to the urgency of the call, Velma read in the medical mission newsletter <i>The Cross and Caduceus</i> that nurses were wanted in India.  Velma, moved by the presentation and the information she’d received, prayed about her decision, and a short time later she walked out to a mailbox on a cold winter night in Minnesota to send a letter volunteering to go.  The Lord had work for her to do and provided the call she needed.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<ul>
<li aria-level="1">While Velma was working at Karunalaya Hospital in the early 1960s, the staff encountered a pregnant woman with late-stage tuberculosis.  Because of the health threats posed by her illness and by her pregnancy, the staff had to undertake a serious discussion about whether or not they should abort the baby.  After prayer and discussion, they decided they simply could not go through with an abortion.  Mercifully, when the time came, the baby was delivered and the mother and her child did survive.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Velma and the hospital staff delivered many babies in and around Wandoor and at Karunalaya Hospital. One of the babies weighed only two or three pounds at birth. The baby was kept alive by frequent feedings of boiled milk.  When Velma visited India in 2002 as part of her assignment with the Board for Mission Services, a woman walked to the Wandoor hospital compund to see her. This woman who had been that tiny infant was a happy mother and grandmother.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">During that same visit to Wandoor in 2002, a Muslim man found out that Velma was visiting and came to see her at the hospital. He told her that as a young boy he came to the dispensary for medical care, and Velma took care of him and his family, so he wanted to see her again. It moved her that he took the time to come up to see her and reminded her that in mission work, relationships are very meaningful!</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Velma recalls a Bible class she taught in Vellore on the book of Ruth.  During her discussion, she pointed to Ruth as an example of devotion to her mother-in-law Naomi.  One Hindu student who was attending spoke up in surprise and said no! – far from being an example of devotion, Ruth was disrespectful to her mother in law because she did not obey her directions to leave!  Velma realized that she was understanding the story from one cultural perspective and the student from another.</li>
</ul>
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		<title>Todd Edwin Roeske</title>
		<link>https://www.lsfm.global/2021/11/19/missionary-roeske/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Fri, 19 Nov 2021 21:57:22 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1244</guid>

					<description><![CDATA[Todd Edwin Roeske Todd Edwin Roeske 5/9/1962 Howell, Michigan USA &#160; Spouse/Family Wife: Kimberly Sue (nee Koenemann) b. Fort Wayne, Indiana USA 5/13/1964 7/12/1986 Children: Audrie Mae (1991), Kalae Hope (1996), Karis Joy (2002), Amani Faith (2005) &#160; Dates of Service Field Call Assignment 1993-2005 Philippines Evangelistic Missionary 2005-present Philippines (non-resident) Consultant to Asia &#160;&#8230;]]></description>
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	<p><b>Todd Edwin Roeske</b></p>
<ol>
<li>5/9/1962 Howell, Michigan USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Wife: Kimberly Sue (nee Koenemann) b. Fort Wayne, Indiana USA 5/13/1964</p>
<ol>
<li>7/12/1986</li>
</ol>
<p>Children: Audrie Mae (1991), Kalae Hope (1996), Karis Joy (2002), Amani Faith (2005)</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1993-2005 Philippines Evangelistic Missionary</p>
<p>2005-present Philippines (non-resident) Consultant to Asia</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>Todd Roeske grew up in Hartland, Michigan and attended Concordia University in Ann Arbor, graduating with a B.A. degree in 1984.  After graduating, he entered mission work as a Volunteer Youth Minister in Taiwan.  At Concordia he had met and begun dating Kim Koenemann, who was studying for a bachelor’s degree in elementary education, and she was very supportive of and interested in his work even through a long separation.  After Kim graduated, she joined Todd in Taiwan and taught at an international school.  Todd was very affected by his time in ministry in Taiwan, living in a country where over 95% of people are not Christian, and his call grew stronger to share the Gospel in any way he could.</p>
<p>&nbsp;</p>
<p>Kim and Todd were married in 1986, and in 1987 they left Taiwan to return to the United States. In 1988, Todd and Kim joined a travelling music ministry team with Lutheran Youth Encounter and spent the next fourteen months travelling in the United States and East Africa.  When they returned home, Todd began studying for a master’s degree in social work at the University of Michigan, which he received in 1990.  During that time, Kim taught upper elementary grades in Detroit.</p>
<p>&nbsp;</p>
<p>In 1991, Todd received a call to work as Program Director at Camp Lone Star in LaGrange, TX.  The Roeske were blessed to expand their family when daughter Audrie was born in July 1991 and adopted by Todd and Kim a year and a half later.</p>
<p>&nbsp;</p>
<p>In 1993, Todd received a call from LCMS to serve as an evangelistic missionary and church planter in the Philippines.  He accepted right away, and the family was sent to the southern part of the Mindanao region, working among the Tagakaulo people.  During most of the time they spent in the Philippines, there was at least one other missionary working in the same area.  The strategy for their work was always to nurture a self-sufficient, “God-dependent” (not missionary-dependent) church that could sustain and grow itself from early on.  Todd began with fairly traditional evangelistic work: he visited villages to assess whether anyone was interested in learning more, then met with those who wanted to learn, teaching Bible stories and undertaking community development projects when possible.  As a group of people would become interested in forming a church, they would choose from amongst themselves someone to lead the congregation.  The missionaries would then work with those leaders using a three-pronged development strategy: one-on-one mentoring; learning about preaching and service leading; and informal seminars to prepare the leaders to teach.  These seminars could have up to fifty attendees and were quite important, as the missionaries took church leaders through the Scriptures, talked about issues that could come up in congregations and held small-group discussions.</p>
<p>&nbsp;</p>
<p>Once students had completed these seminars, they would attend formal training to increase their understanding and grasp of theological concepts.  These training programs lasted five years in all.  The first year was devoted to study of Old Testament and the second to New Testament.  In the third year, the church leaders learned theological doctrines and how to teach catechism, Sacraments, prayer, Ten Commandments, law and gospel, and the creed.  The fourth and fifth years focused on practical issues within the church – stewardship, family life, and faith and the Gospel within everyday life and culture.  During these years, students would also begin to help teach students who were in their first years of study, as part of the plan to prepare church leaders for independence and self-sufficiency early on.</p>
<p>&nbsp;</p>
<p>While this work progressed, the Roeskes tried to meet as many of the needs of the people around them as they could.  Neighbors would come to them with health issues, and they often served as the “ambulance” to take a sick person to the hospital.  Kim developed a Sunday School program for the fledgling church and helped congregations find ways to teach their children even with very few resources.  She was also very involved in the village where they lived, dealing with day to day issues.  Meanwhile, she cared for the Roeske’s own home and children.  Todd and Kim adopted two more girls while living in the Philippines: Kalae, born in September 1996, and Karis, born in March 2002.  Kim made sure all the children were well taken care of and taught each of them at home as each girl grew old enough to begin school.</p>
<p>&nbsp;</p>
<p>Most of the Roeske’s language learning while in Mindanao was “by the seat of our pants.”  They studied with language helpers but got to know the language mainly by living with and speaking with the people of the area.  As part of his evangelistic work, Todd also worked with written materials that were available in a trade language of the area and adapted them to create a grammar of the Tagakaulo language.</p>
<p>&nbsp;</p>
<p>The Roeskes’ departure from the Philippines after twelve years was part of the overall plan for mission in the area – the missionaries would leave as soon as local leaders were equipped to teach and do evangelism among their own people.  The family first moved to the city of Davao, where they were available to the Tagakaulo church as needed but not immediately on hand for day to day activities.  In 2005, they left the Philippines entirely and returned to the U.S.  Todd continues to serve as a counselor and resource for the Tagakaulo church, returning three times a year to encourage and train church leaders and members.  He also translates and edits a Tagakaulo-language newsletter for the church.</p>
<p>&nbsp;</p>
<p>Back in the U.S., the Roeskes were blessed once more to adopt daughter Amani, born May 2005.  Kim and the girls had returned a few months before Todd, and when he arrived the family settled in Copper Center, Alaska.  In Copper Center Todd and Kim serve as volunteer evangelistic missionaries.  They work with a small group of Lutherans in Copper Center and are trying to reach out into the surrounding communities with the Gospel, looking for ways to help surrounding communities to develop fellowship groups that will be self-sustaining as they feed on God's Word.  Todd is also responsible for Lay Training and coordinating ministry on the Alaska Road System.  He trains leaders in the church and mentors those who want to become more involved, and he tries to find ways for believers to communicate with and support each other in their faith.  Todd was colloquized by the LCMS in 2007 as a minister ordained for this work.  Kim is involved in women’s Bible study and children’s ministries at their church, leads the music program, leads a homeschool ministry, and contributes to the running of all church activities, especially while Todd is traveling.  She also continues to homeschool their younger children (Audrie and Kalae now attend a small public school).</p>
<p>&nbsp;</p>
<p>One further ministry Todd has undertaken recently is travel to China to assist with training, working with Bible schools, curriculum, and any other needs of the church there.  Having undertaken varied kinds of mission work both at home and abroad, the Roeskes remain open to the Lord’s plans for their lives and continue to care for their family and those to whom they minister with the love of the Gospel.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<p>Todd has done some writing upon request, including the article “Christian Worship in a Cross-Cultural Setting” for <i>Missio Apostolica</i> (Lutheran Society for Missiology), 1997, v.1.</p>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>An issue that the mission among the Tagakaulo tried to address head-on is the constant question of dependency of an indigenous church on missionaries and the sending church.  Todd and the other missionaries in this area did the best they could to train leaders and encourage self-sufficiency in the Tagakaulo church.  They achieved a good level of success but discovered that it’s nearly impossible not to create <i>any</i> dependency – the issue must simply be dealt with each day, and missionaries must be conscious of their actions that may create types of dependency.</p>
<p>&nbsp;</p>
<p>Cross-cultural issues are also a hallmark of missionary work.  Todd and others had to learn to do ministry in a cultural setting that was unfamiliar to them and to try to nurture a church that could address the spiritual and other needs of people in that cultural setting.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>As Todd says, “you really never know what’s going to be your biggest contribution.”  However, he does hope and pray that the churches they planted will bring people to the knowledge and love of Jesus.  He was blessed during his time in the Philippines to see some people grow incredibly in their faith, their lives fully changed by the love of Christ.</p>
<p>&nbsp;</p>
<p>A further contribution Todd was able to make, outside of his called work, was to help a few deaf children from the Tagakaulo-speaking area attend a school for deaf children and live in a dormitory with other deaf children.  He hopes that the education they receive at this school will make a difference in their lives and equip them to be better integrated into their communities.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>There are now sixteen congregations in the Tagakaulo area, and the first group of pastors in Tagakaulo graduated from their training in 1995.  As noted, Todd serves as a resource and support for the church there.  With encouragement from former missionaries, the Tagakaulo church is self-supporting and continues in evangelism, worship, and training of leaders.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">Todd’s time in mission has given him a real appreciation for different cultures and different ways of communicating.  People need to be able to relate to Jesus on their own cultural terms, not using American constructs.</li>
<li aria-level="1">Working with a minority group in the Philippines was a challenge for Todd and other missionaries to the Tagakaulo area.  Focusing on learning the Tagakaulo language first (before learning the trade language of the area) really made a difference in their connection with the people; they were much more likely to be accepted when they first learned the “minority” language.  Todd also found that, practically, it was easier to apply his knowledge of Tagakaulo to learning the trade language than the other way around.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">A missionary needs to learn the heart language of the people he or she serves; the relationships you can develop with people are on an entirely different level.  Even if you end up speaking mostly in English, learning the heart language of a group of people deepens relationships.</li>
<li aria-level="1">The mission among the Tagakaulo-speaking people began with a plan to train local leaders and gradually allow missionaries to leave while the church could remain self-sufficient.  Formulating this plan ahead of time was very helpful for the missionaries’ work and enabled them to leave the field without concern that the newly-formed church would collapse.</li>
<li aria-level="1">Todd once had a man he was working with in Alaska tell him he was “the best missionary.”  The man explained that he made this comment because he felt Todd was not forcing ideas upon him, but rather that he spent a lot of time listening.  Todd has found that simply listening is very important in all mission work, and particularly in his ministry in Alaska.  Culturally, the people with whom he works take a long time to accept someone, and this makes listening a very important pastoral ministry.  “A missionary must listen for a long time before anyone will listen to him.”</li>
<li aria-level="1">Another reason to listen and to let others speak is that people who grow up in a cultural setting will often know better how to deal with issues that arise in that cultural setting than will a missionary.  People often tend to look to a missionary for his or her opinion or thoughts, but it’s important that the missionary respect others’ greater understanding of their own culture and community.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>While studying at Concordia University in Ann Arbor, Todd became very interested in serving in the Peace Corps.  During the application process he noticed a flyer up on campus regarding volunteer youth ministry in Japan, and he filled out the application.  The LCMS contacted him about interviewing for a volunteer program, although Todd thought he would still probably join the Peace Corps.  By the end of his interview with LCMS, he was asked to join the volunteer mission in Taiwan, and although he had reservations he went home to pray about it.  When he learned from the Peace Corps that it would take six months to two years to be placed, it moved him to reconsider the ministry in Taiwan.</p>
<p>&nbsp;</p>
<p>Once Todd began his work in Taiwan, he found that it really opened his eyes to realize that 97% of the people there were not Christians, and there were huge numbers of people who didn’t know what it meant to know Jesus.  It changed his whole perspective and instilled in him a strong desire to do mission work and to spread the good news of the Gospel.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<ul>
<li aria-level="1">One story of Todd’s is a good example of the issues that arise regarding dependency: When he was first in the Philippines and beginning to train church leaders, one of his coworkers thought it would be a good fellowship experience to host a Christmas party.  Todd agreed to help, and the church members they had been working with attended and enjoyed the party.  It was such a hit that the missionaries figured they would host a joint party the next year.  By the third year, the Christmas party had become something of a tradition (whereas before it had been just a personal choice to host an enjoyable party), and suddenly it seemed that it “had to be done.”  Todd and the other missionaries felt they had to keep hosting the party even though they were aware that an elaborate party probably couldn’t be sustained once they left.  As predicted, the indigenous church in the Tagakaulo area makes an effort to have Christmas gatherings now, but it has turned into a struggle to plan and execute.  Here a simple act of generosity that missionaries thought would be a fun time of fellowship because an unsustainable structure that caused problems when they left – demonstrating the obstacles missionaries and indigenous churches are up against when they try to create sustainable structures and avoid dependency of the indigenous church on missionaries or their sending church.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Todd learned an interesting cultural lesson during his early years in the Philippines while in a village visiting, teaching and waiting (“you wait a lot in the Philippines”).  While he was waiting for someone at one point, a woman came up to him and asked him to spit on her!  He asked why, and she said she had a headache.  Her understanding was that he was some kind of holy man, and she hoped her headache would go away if he spit on her.  Todd, uncomfortable with the suggestion, told the woman he would pray for her, and he did lay his hands on her and prayed for her, although he remained unsure whether she was really satisfied with this remedy.  It was an early reminder that the questions people ask can differ greatly from one culture to another!</li>
</ul>
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		<title>Thomas Arthur Going</title>
		<link>https://www.lsfm.global/2021/11/19/missionary-going/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Fri, 19 Nov 2021 21:54:17 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1241</guid>

					<description><![CDATA[Thomas Arthur Going Thomas Arthur Going 3/13/1934 Green Bay, WI &#160; Spouse/Family Wife: Adrienne Joy (Welch) 10/17/1934 Brookfield, IL 8/4/1957 Children: Diane Lynn (Katz) and Cheryl Ann (Harris) 1958; Kay (Craig) 1959; Thomas Louis 1962; Bonnie Sue (Wittman) and Cathy Jane (Harter) 1965; Carol Joy (Wettschurack) 1970 &#160; Dates of Service Field Call Assignment 1958-72&#8230;]]></description>
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	<p><b>Thomas Arthur Going</b></p>
<ol>
<li>3/13/1934 Green Bay, WI</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Wife: Adrienne Joy (Welch) 10/17/1934 Brookfield, IL</p>
<ol>
<li>8/4/1957</li>
</ol>
<p>Children: Diane Lynn (Katz) and Cheryl Ann (Harris) 1958; Kay (Craig) 1959; Thomas</p>
<p>Louis 1962; Bonnie Sue (Wittman) and Cathy Jane (Harter) 1965; Carol Joy</p>
<p>(Wettschurack) 1970</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1958-72 Japan Evangelistic Missionary</p>
<p>1998-2000 Japan Pastor, St. Paul International Lutheran Church</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>Rev. Thomas (Tom) Going graduated from seminary in 1958 with a lot ahead of him.  He and his wife Adrienne, who had trained as a teacher in Mankato, MN and River Forest, IL, had been married in 1957 and were soon called to foreign missions in Japan.  While in mission school over the summer of 1958, they also had twin girls!  In September 1958 their small family arrived in Japan.  Tom and Adrienne began with a year and a half of Japanese language study in Tokyo, but their call was to the Niigata area, where they began living in 1960.</p>
<p>&nbsp;</p>
<p>In Niigata, Tom was assigned as pastor of a small congregation and supervisor of a kindergarten in Kamo, and he would also supervise a kindergarten in Tagami from the time the Goings were in Kamo until the end of their time in Japan.  The Goings stayed at the congregation in Kamo from 1960-65; after a furlough, Tom was assigned to a congregation in nearby Sanjo, serving there from 1965-69.  The final congregation at which he was pastor was in Niitsu, from 1969 until 1972.  In all these congregations, he served as pastor, holding worship services, teaching, overseeing church business, and visiting and counseling congregants.  He also visited Lutheran Hour listeners who lived too far away to come to church regularly and led the church in special outreach – “evangelical crusades” that took place primarily around Christmastime, with the goal of bringing visitors to Christmas Eve services.</p>
<p>&nbsp;</p>
<p>Besides their twins, the Goings had five more children, all of whom were born in Japan, and Adrienne especially was kept quite busy with the family!  The Goings also held English classes at their home, and Adrienne ran an unofficial hospitality ministry by preparing many meals for visitors, some from abroad but mainly Japanese, who came to their home.  Adrienne was also involved with the churches Tom served, helping with music and providing a ministry of presence and care for the congregation.  Tom speaks glowingly of her service, asserting, “She probably had more of an impact or influence on the Japanese than anything I said or did.”</p>
<p>&nbsp;</p>
<p>In addition to pastoral duties, Tom was involved in beginning a Bethel Bible Series in Japan.  Around 1965, a Japanese pastor in the Japan Evangelical Lutheran Church had the idea to start this work after attending a Bethel clinic in Madison, WI.  He hoped to have an LCMS missionary on the founding committee, and Tom had experience with the Bethel Series.  Tom assisted in translating materials into Japanese and conducting clinics in Japan, as well as serving as treasurer of the committee and acting as a go-between as necessary between the ministry in Japan and that in the United States.</p>
<p>&nbsp;</p>
<p>The Goings enjoyed their time in Japan, and their initial service lasted fourteen years.  They left Japan in 1972 and Tom was called as associate pastor at Immanuel Lutheran Church in Madison, WI from 1973-77; he then served as pastor at St. Peter Lutheran Church in Indianapolis from 1977-80 and as pastor at Grace Lutheran Church in Columbus, IN from 1980-1997.  In 1998, LCMS World Mission asked the Goings to return to Japan so that Tom could be interim pastor at St. Paul International Lutheran Church in Tokyo.  The church serves mostly expatriates in the Tokyo area and is a joint ministry between the LCMS and the ELCA.  It was having some difficulties just at that time, and after a few months the congregation asked the Goings to stay longer, so that a one-year assignment ended up lasting for two years.  During this time, as before, Adrienne provided a ministry of presence and hospitality.  At least once a month everyone – members and their friends – would come over to the parsonage for fellowship, where Adrienne hosted and did most of the cooking.  These gatherings helped immensely in creating a sense of fellowship.  Adrienne also took the lead in getting the Sunday school up and going.  Tom says: “She’s just a gracious lady who makes people feel at home, and really I think a lot of Japanese felt she was more Japanese than American.”  By the time their two years were done, the Goings’ commitments in the United States led them back stateside, although they might have liked to remain longer were it not for other work to be done.  Through the Spirit, they hope that by the time they left things were going more smoothly. Attendance was growing, and Bible classes, Sunday school, and worship services were all going forward.</p>
<p>&nbsp;</p>
<p>During and after this second stint in Japan, Tom was doing Japanese outreach ministry in the U.S., mostly in the Midwest.  The Goings had known a Japanese pastor and evangelist named Shigeru Masaki during their initial mission service in Japan, and Tom reconnected with Rev. Masaki during a trip back in 1985.  Shortly after, Rev. Masaki was thinking of coming to the U.S. for a sabbatical, and Tom convinced him to come to Indiana and study at Fort Wayne Seminary.  Rev. Masaki returned to Japan after his sabbatical, but about a year later, at Tom’s urging, he returned to the United States, and with support from the Indiana District Mission Board they began a Japanese Mission Society in 1994.  Since then the Goings have been involved with Japanese ministry in Indiana, Michigan and other surrounding states, doing Bible classes, ESL classes and other outreach work.  Making use of her training, Adrienne has been very involved with teaching English classes.  This work has continued even after their official retirement in 1997.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<h3></h3>
<h3><b>Phase 2 Information</b></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>The Christian church in Japan has more women than men as members, and this creates problems for women who hope to marry a Christian husband.  Tom found that many women in his congregations had to deal with this issue, and he recalls the counseling and prayer he undertook with them.  Sometimes these prayers were answered, but simply because of demographics, the issue remains.</p>
<p>&nbsp;</p>
<p>The Goings also note how important the witness of their family was, since it can be very difficult in Japan for Christian families to express their faith together.  So much is going on in people’s lives, including on Sundays, that time is limited, and children can feel set apart from their friends because of their Christianity, which can lead to resentment.  As much as possible, the Goings’ hosting people in their home and showing love toward their guests, as well as love and shared faith in their own family unit, was a major part of their ministry.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Although the work seemed discouraging at times, the Goings were blessed to contribute to the spread of the Good News of Christ among the people with whom they worked.  While in Japan, the Goings observed that many people’s response to the Gospel message was a lack of conception that each person is a sinner and in need of repentance.  Sometimes mission work seems to bear little fruit.  When they have returned, however, they have realized that what people remember is their family life together – sometimes the Gospel is spread in unexpected ways!</p>
<p>&nbsp;</p>
<p>Mission work can also take a long time but still bear fruit.  Tom recalls the mothers of kindergarten students who took Bible classes, and even when they began to realize that God’s word was speaking to them, they were often still reluctant to consider baptism.  However, when the Goings returned to Japan later on (particularly their two-year trip in 1998-2000), they went up to Niigata a couple of times and learned that several women who had been in those early Bible classes had by then been baptized.</p>
<p>&nbsp;</p>
<p>Another way the Goings and their fellow Christians were able to contribute was through music: when they worshipped or held classes they would always try to sing, and it was often music that seemed to touch people’s hearts in the best way.  When they went back to Japan, the area churches had a gathering for them at a hotel, and those who were present decided to have some music.  The congregations sang some familiar hymns, and some of the ladies who had attended Bible classes twenty-five years before were moved to the point of tears.</p>
<p>&nbsp;</p>
<p>Tom: “Who knows really what we did; only the Lord knows; our work was just sowing the seed as we could.”</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>Tom’s work on the founding committee of the Bethel Bible Series in Japan was both gratifying and a lasting contribution to mission work in that country.</p>
<p>&nbsp;</p>
<p>The Lutheran mission in Japan has become a national church, the Nihon Ruteru Kyodan (NRK), which was established in 1968 and is a partner church of LCMS.  LCMS missionaries continue to support the work of the Japan Lutheran Church in the areas of Lutheran school education and theological education at the seminary. The LCMS Volunteer Youth Ministry (VYM) program has also brought more than 200 volunteer missionaries to Japan during the last 45 years</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">Tom notes that when he relied on his own power and skill in his work, he went nowhere.  He had to learn dependence on the Holy Spirit and the importance of staying in the Word in order to do God’s work.  “What you are in the privacy of your prayer-closet is what you’ll be in public, and if nothing is happening in the prayer-closet, you’re going to end up being empty in public.”  Finally, he just had to give in and say “Lord, I can’t – you have to do it.”</li>
<li aria-level="1">Tom often wasn’t aware of the best or most important things that happened during his time of ministry; the Lord often worked in ways he didn’t even notice until later, if at all.</li>
<li aria-level="1">During their service in Japan, the Goings learned to appreciate Christians of denominations other than their own.  Tom had a mostly Lutheran background, but in Japan he got to know people from all different denominations and observed their great faith, meanwhile discovering that he didn’t know everything.  The Goings were pleased and edified to be part of a community of Christians, even if there were denominational differences among them.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">Fellowship between missionaries was very important in their work in Japan.  The school the Goings’ children attended also had children from other mission families (of various denominations), and these families became friends and prayer partners.  With LCMS missionaries in particular, the Goings felt that they were with family.  Their children called other LCMS missionaries “aunt” and “uncle,” and all the missionaries developed a close fellowship that saw them through their work.  This way of relying on one another and working together was also a good example for the Japanese community around them who could see in them something of the fellowship of the faithful.</li>
<li aria-level="1">Tom: “If you go with a servant heart, I don’t know where you can’t go in the world.”  The best practice is just to go and serve the people, asking what one can do to help.  With this attitude, people’s lives open up, and there are all kinds of opportunities for ministry.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Tom grew up as a pastor’s child in Wisconsin; his father had a heart for mission although he never went overseas.  A couple times each year, their church had missionaries come to speak, and since the pastor’s family lived next door to the church, Tom had to go to everything that happened at the church (like it or not!).  One evening he went to listen to a missionary from Africa who had come to speak, and Tom found (somewhat to his surprise) that he was really listening to what the missionary was saying.   He remembers this as the first time the Holy Spirit touched his heart to indicate that missionary work was his calling.  He decided that he would go to seminary, and when it came time to discuss placement, he told the placement committee that he would like a call to a foreign mission field.  Because he had been inspired by a missionary working in Africa, Tom thought he might go to Africa or possibly Papua New Guinea, but the call to Japan came and he accepted it.</p>
<p>&nbsp;</p>
<p>Adrienne, meanwhile, had always wanted to be a missionary.  Tom and Adrienne went to grade school and high school together, and at some point he found out that she had had a desire for mission from an early age.  When they got married the year before he graduated from seminary, they prayed about going abroad together.  Soon her prayers were answered as well as his.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<ul>
<li aria-level="1">Tom recalls a Christian couple living in Kamo who had no children, though they had wanted children for some time.  The couple hosted a Bible study at their house and wanted to talk about their sadness over not having children.  The group discussed the story of Hannah, and then everyone prayed together for the Lord to give this couple a child.  Almost a year to the day after that, they had a little girl.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">Another miracle story is that of a single Christian lady who went through a crisis of faith regarding her hopes for a Christian marriage.  Her non-Christian mother was especially pressing her to marry soon, but the young woman continued to hope for a Christian husband.  Finally, she submitted to parental pressure and was engaged to a non-Christian.  Sometime later, the young woman was helping at church with some work after the service, and Tom offered her a ride home because she was concerned that her fiancé was waiting for her and would be upset that she had been at church so long.  As they approached her house, they saw her fiancé’s truck leaving, as he had gotten tired of waiting for her.  That prompted him to give her an ultimatum: him or the church.  She broke off the engagement but was devastated, and though she still wanted to marry a Christian, there seemed little prospect.  She prayed, and the Goings prayed with her, that God would help her in her dilemma.  About a year to the day those prayers were answered.  God gifted her with a marriage to a man who was a committed Christian and shared her Lutheran faith.</li>
</ul>
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		<title>Sue Zann (Denton) Van Luchene</title>
		<link>https://www.lsfm.global/2021/11/19/missionary-luchene-2/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Fri, 19 Nov 2021 21:49:10 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1238</guid>

					<description><![CDATA[Sue Zann (Denton) Van Luchene Name:  Sue Zann (Denton) Van Luchene 12/9/1946 York, Nebraska USA &#160; Spouse/Family Husband: Darrell Gene Van Luchene Children: Heath Michael Van Luchene, June 28, 1972 (Married) Corey Andrew Van Luchene, June 18, 1975 (Married) &#160; Dates of Service Field Call Assignment August 1, 1980 – July 31, 1984   Hong&#8230;]]></description>
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	<p><b>Name:  Sue Zann (Denton) Van Luchene</b></p>
<ol>
<li>12/9/1946 York, Nebraska USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Husband: Darrell Gene Van Luchene</p>
<p>Children: Heath Michael Van Luchene, June 28, 1972 (Married)</p>
<p>Corey Andrew Van Luchene, June 18, 1975 (Married)</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>August 1, 1980 – July 31, 1984   Hong Kong,    Teacher</p>
<p>August 1, 1989 – July 31, 1995   Hong Kong     Teacher</p>
<p>August 1, 1995 – June 30, 2009  Indonesia Teacher</p>
<p>Curriculum Coordinator-Teacher Trainer</p>
<p>&nbsp;</p>
<p>August 1, 1995 – June 30, 2009  Indonesia Seconded to the Pelita Harapan Education Foundation – Teacher, Curriculum Coordinator SPH, Curriculum Coordinator/Teacher Trainer SDH</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>Sekolah Dian Harapan, Jakarta, Indonesia                             July 1, 2005 - Present</p>
<p><i>Curriculum Coordinator/Teacher Trainer for 4 Dian Harapan campuses</i></p>
<p>&nbsp;</p>
<p>Sekolah Pelita Harapan, Jakarta, Indonesia                                   August 1995 – July 2006</p>
<p>National Plus School</p>
<p><i>           Teacher, IB Primary Years Programme Coordinator</i></p>
<p>&nbsp;</p>
<p>Hong Kong International School, Hong Kong</p>
<p><i>Unit Leader, Teacher - Grade 2</i>       August 1989 - July 1995</p>
<p><i>Unit Leader,</i> <i>Teacher</i>  - <i>Grade 4                                              </i>      August 1980 - July 1984</p>
<p>&nbsp;</p>
<p>East Paul Lutheran School Association                                          August 1985 - July 1989</p>
<p>St. Paul, Minnesota</p>
<p><i>Teacher grade 4</i></p>
<p>&nbsp;</p>
<p><i>           </i>Gethsemane Lutheran School                                                         August 1984 – July 1985</p>
<p><i>Teacher grade 4</i></p>
<p>&nbsp;</p>
<p>Memphis Lutheran High School Association                                 August 1979 - July 1980</p>
<p>Eastdale Lutheran Academy, Memphis, Tennessee</p>
<p><i>Teacher grade 2</i></p>
<p>&nbsp;</p>
<p>Emanuel Lutheran School                                                              August 1978 – July 1979</p>
<p>Memphis, Tennessee</p>
<p><i>           Pre-School ages 3 &amp; 4</i></p>
<p>&nbsp;</p>
<p>Paro Elementary School                                 August 1969 – July 1972</p>
<p>Flint, Michigan</p>
<p><i>Teacher grade 1</i></p>
<p>&nbsp;</p>
<p><i>          </i>Calvary Lutheran School                                  August 1968 – July 1969</p>
<p>Flint, Michigan</p>
<p><i>Teacher grades TK – 2</i></p>
<p>&nbsp;</p>
<p>Education:</p>
<p>Bachelor of Science/                                          Concordia Teachers College 1969</p>
<p>Lutheran Teachers Diploma                              Seward, Nebraska</p>
<p>Elementary Education</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<p>International Teacher of the Year Award from LEA</p>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?  </b></h3>
<p>We came to Indonesia totally convinced of the Mission and Vision of this school system.  We have been fortunate to have many Lutheran-based teachers come for service here during our 14 years.  However, we have been very frustrated with LCMS response to finding personnel for mission fields such as ours.  We have needed many administrators and always more teachers.  Now we leave and there is no one to replace us!  LCMS’ presence here is going to fade away!  That makes us sad because as an education system we have much to offer Indonesia!</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Serving with the Dian school system as Teacher Trainer and Curriculum Coordinator has made a significant contribution to education here in Indonesia.  Darrell and I are the only expats in the system and therefore their only models for Best Practice.  We have held a Teacher Institute for 4 years and have seen significant growth with teachers in the areas of class management, instructional practices, professional development and pride in themselves as Christian Teachers.  <b> </b></p>
<p>&nbsp;</p>
<p><b>Connection to today’s mission?</b></p>
<p>Our mission is to advance education in Indonesia.  To do that we have worked with 4 divisions of schools with 500 teachers and 5000 students.  The students education will be a lasting presence in this country – leaders with a Christian character.  That will remain after we leave.</p>
<p>&nbsp;</p>
<p>Also teachers who are better trained will continue to be those good teachers in the future.  An Instructional Leadership has been created to continue professional development and monitoring</p>
<p>of the curriculum and methodologies.</p>
<p>&nbsp;</p>
<p>This year our focus was integrating faith (Biblical Christian Worldview) into our curriculum in a purposeful way.  Teachers have been trained how to write unit planners that will help them in their daily instruction.  These will continue to be revised and improved in the future, but they are documents and practices that are in place and will help teachers in the future.</p>
<p>&nbsp;</p>
<p>We have written a Teacher Handbook, Curriculum handbooks, and Parent/Student Handbook to give guidance after we leave.</p>
<p>&nbsp;</p>
<p>The rest is in God’s care!</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<p>The greatest lesson learned has been that Indonesian Christians are the best Christians ever.  They are faithful, dedicated, prayerful, hopeful, thankful and good friends.  We have been truly blessed by being in their country.  They will be sorely missed when we leave.</p>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<p>We came to make a difference.  We came to model, not preach; advise, not tell; train, not dictate; bless and were blessed; teach and were taught.  Any missionary should remember that being of the people is more blessed than being over the people.  Just ask Jesus.  He became man to be one of us, so that we might know Him.  That’s what must happen when we enter another culture/country.</p>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>We had never heard about HKIS before a friend told us!  Word of mouth, the idea of an adventure, God making everything fall into place, all made our entering the mission field very easy.  We have not had the typical mission life.  Living in Hong Kong was exciting and fun for a young family (our kids were 5 &amp; 8 when we went).  Where we live and work in Indonesia, we call it Disneyland – a planned community built in 1993. We came in 1995.</p>
<p>&nbsp;</p>
<p>But there are sacrifices that make living overseas challenging.  That’s been where “mission” is the same.  Distance from family, unusual foods, cultural adaptations, travel inconveniences, worship challenges, etc.  Would we do it again?  In a moment.  We are now world citizens wondering how we will adapt back to our home cultural.  Our kids did it, but with challenges.  Who know?  We may be back!</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story: (A not so brief article written for LEA Magazine)</b></p>
<p>Shaping the Future…One Teacher at a Time</p>
<p>By Sue Van Luchene</p>
<p>LEA Distinguished International Lutheran Educator, 2007</p>
<p>&nbsp;</p>
<p><i>How the Mission and Vision of one national Christian school system is being fulfilled - one teacher at a time. Dedicated to my friend, Eva.</i></p>
<p>&nbsp;</p>
<p>Being a Teacher Trainer/Curriculum Coordinator has challenged and stretched me.  But it has also been a blessing beyond any I could have imagined.  Certainly God has been overseeing the ministry that began for my husband, Darrell, and I in 1995 as we began working with a national Christian school system in Indonesia.  The mission and vision of this school system is to train future Christian leaders for Indonesia.  How would that goal be accomplished?  By training teachers, of course.  So began 13 years of being a blessing and being blessed.</p>
<p>&nbsp;</p>
<p>Asian teachers and particularly Indonesian teachers tend to be very traditional in their practices.  This means teachers lecture from the front of the room and have students copy copious notes for rote memorization with frequent testing; posting test scores and ranking students encourages competition instead of cooperation; little class discipline exists; and even less relational interaction with the students. At university teachers would have had theory, but received little instruction in the art and skill of “best practice.”  Their models have been their teachers, who were and are traditional themselves.  Therefore, the now generation is influenced by the last.  That chain needed to be broken.  That’s where my ministry began.  One teacher at a time.</p>
<p>&nbsp;</p>
<p>My first step in this training was building trust. We shared some common bonds.  We were all brothers and sisters in Christ. We loved kids.  Yet we spoke different languages.  We came from different cultures.  I knew trust would take some time.  So, day by day, I demonstrated through my own teaching as a Grade 4 &amp; 5 teacher for 6 years what was considered to be Global Best Practice (GBP).</p>
<p>&nbsp;</p>
<p>Indonesian students had never worked in cooperative groups before.  Some found it counter culture.  Competition not cooperation was what motivated their learning.  Therefore, I introduced working in teams, doing projects, sharing and learning together.  Soon, I was seeing positive results.  Students began to ask, “Can we work with a partner!”  Indonesian teachers began noticing a change in the student’s interest in learning.</p>
<p>&nbsp;</p>
<p>Indonesia is not a nation of readers.  Published books are not children-friendly.  Parents do not have a reading habit, so there were no reading models for students.  So I introduced books and reading to the classroom. “Expensive books” from America were put into classrooms.  Classes had daily silent reading; teachers learned to read aloud; students took a book home for homereading; we celebrated reading with Book Weeks, Pajama Parties and Book Character Parades.  The library even gained a Teacher-Librarian.  Reading became the “best” subject in school for students and teachers alike!</p>
<p>&nbsp;</p>
<p>Another GBP I modeled was Christ’s love for students.  Indonesian students are used to harsh punishments, humiliation, and a pass or fail system because they are either smart or lazy.  Instead I began each day with devotions where Christ’s love was shared; I shook each students hand out of respect at the end of the day.  I hugged students, boys or girls alike.</p>
<p>&nbsp;</p>
<p>I wrote letters to them; encouraged them to talk about themselves; planned great “book” events to celebrate learning together; baked them cookies. (Mrs. Sue’s cookies were celebrated school-wide.)  We were a team, a family.</p>
<p>&nbsp;</p>
<p>As each GBP was introduced and demonstrated by model and example to be successful in teaching English and making education exciting for students, teachers began to borrow and use these Best Practices.  Little by little my national colleagues, who now trusted not only my talk but my walk, adopted and practiced GBP themselves!  What a joy when that happened.  God was blessing my efforts; students were being blessed because learning was now fun; and each teacher had new gifts which would enhance their teaching forever.</p>
<p>&nbsp;</p>
<p>Eventually I was partnered with an Indonesia teacher.   The school began “two teachers to a classroom” model.  She became my sister, my partner, my Mentor, my Christian role model and friend.   Her journey is one that typifies the journey of many teachers in our system.</p>
<p>&nbsp;</p>
<p>Eva was a homeroom teacher with some English skill.  She was not expected to teach in English.  That was my job. However, as her English improved through exposure to her native English speaking partner, her confidence in English teaching increased.  Soon we were partnering in teaching math, Religion, Character Building and science.   Working on lessons together meant she was growing in her skill as a teacher.  Soon, her leadership skills became evident and she became a team leader.  Her personal relationship with God was strengthened as she learned to rely on Him for her counsel and wisdom in leadership.</p>
<p>&nbsp;</p>
<p>By now my official role in the school system was Curriculum Developer and Teacher Trainer.  Even so, God continued to direct Eva’s steps.  She took a step of faith and moved from the classroom and became a curriculum coordinator herself.  Now she was partnering with me in another role.  We taught parent seminars, teachers’ professional development seminars, organized curriculum, chaired curriculum committees and much more.  In this role she, herself, was now influencing 60 plus teachers just as I had influenced her.  Recently she wrote her weekly newsletter to her teachers.  It began…”Wow!  What a privilege to be a Christian Teacher.  What does it mean for me?  It means I have Jesus as my role model.  I have the privilege to share God’s love through my teaching.  The Holy Spirit will guide me along the way.  Aren’t you glad to be called a Christian Teacher?”  God was multiplying my efforts a hundred fold.</p>
<p>&nbsp;</p>
<p>Her story is not yet finished.  She has recently agreed to serve as principal for one of our national schools which has 60 some teachers and 800 students.  Look what God has done!  He took one Christian teacher and turned her into a blessing for 800 students every day of every year of their elementary educational journey.  Imagine that in an Islamic country!</p>
<p>So, how will the Future of Indonesia be shaped?  I believe that each teacher who has responded to this change will be credited with shaping this future.  I encourage each of you to reach out to other teachers.  Gain their trust and then be willing to share your wisdom, knowledge and expertise.  God will bless your efforts and His kingdom will be filled.  Remember, when you touch a stone, you touch the past.  When you touch a flower, you touch the present.  When you touch a child/teacher, you touch the future.</p>
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		<title>Ronnie George Merritt</title>
		<link>https://www.lsfm.global/2021/11/19/missionary-merritt/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Fri, 19 Nov 2021 21:45:35 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1235</guid>

					<description><![CDATA[Ronnie George Merritt Ronnie George Merritt 1/21/1938 Dowagiac, Michigan USA &#160; Spouse/Family Wife: Kathleen A. (nee Kiffner), b. 2/7/1942 Cumberland, Maryland USA Children: Jonathan Mark (1966), Andrew Jay (1969) &#160; Dates of Service Field Call Assignment 1964-79 Nigeria Educational Missionary &#160; Biographical Summary Ronnie (Ron) and Kathleen (Kathy) Merritt were both trained as Lutheran educators&#8230;]]></description>
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			<span class="fl-heading-text">Ronnie George Merritt</span>
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	<p><b>Ronnie George Merritt</b></p>
<ol>
<li>1/21/1938 Dowagiac, Michigan USA</li>
</ol>
<p>&nbsp;</p>
<h3><b>Spouse/Family</b></h3>
<p>Wife: Kathleen A. (nee Kiffner), b. 2/7/1942 Cumberland, Maryland USA</p>
<p>Children: Jonathan Mark (1966), Andrew Jay (1969)</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1964-79 Nigeria Educational Missionary</p>
<p>&nbsp;</p>
<h3><b>Biographical Summary</b></h3>
<p>Ronnie (Ron) and Kathleen (Kathy) Merritt were both trained as Lutheran educators at Concordia Teachers College in River Forest, Illinois.  Both graduated in 1964 and were immediately called as educational missionaries to the Yala-speaking area of Ogoja, in Cross River State, Nigeria.  The assignment was to develop a reading and writing curriculum in the Yala language.  In preparation, both Ron and Kathy did graduate work at the Hartford Seminary Foundation School of Missions in Hartford, Connecticut, in the areas of linguistics, anthropology, literacy, and Islam.  After spending a year in Hartford, they traveled to the United Kingdom in summer 1965 for additional training with Wycliffe Bible Translators.</p>
<p>&nbsp;</p>
<p>In September 1965, the Merritts arrived in Nigeria.  Both began language learning and cultural studies in the Yala Language Area under the tutelage of Rev. Harold Meissner and Mr. Peter Odey.  During this period of time, they moved temporarily into the village of Okpoma, to better facilitate their understanding of the culture and aid their speaking ability in Yala.  Their son Jonathan was born in Immanuel Lutheran Hospital in Eket, Nigeria, in 1966.  After some thought and research, the Yala missionary team (Rev. Harold Meissner, Rev. Alan Buckman, and the Merritts) decided that the Merritt family should move to the village of Itega Ekpudu some 4 miles from Okpoma.  While they were undergoing this period of orientation, however, there was an outbreak of smallpox across West Africa.  The Merritts, along with other missionaries supervised by Dr. William Foege of the medical center at Yahe, undertook a campaign of immunizations to eradicate the spread of the disease.  Missionaries would go from village to village, immunizing as many people as possible with the aid of immunization guns that allowed them to work quickly.  This effort would later serve as a model for the eradication of smallpox worldwide once Dr. Foege began work at the Center for Disease Control back in the U.S.</p>
<p>&nbsp;</p>
<p>Their orientation, language learning, and this medical project kept the Merritts busy from their arrival in Nigeria until June 1967.  Sadly, at that time the Biafran War had broken out and created such dangerous conditions that nearly all missionaries were evacuated from the area.  The Merritts returned to the U.S., where Ron taught grades 4-6 in Pana, Illinois in the 1967-68 school year.  Kathy continued to care for their son as well as participating in Ladies’ Aid and church activities.  Ron and Kathy then undertook additional training in literacy at the Summer Institute of Linguistics, University of Oklahoma, in the summer of 1968.  Conditions had improved sufficiently that they were able to return to Nigeria in October 1968, where they settled in at Itega Ekpudu.  They continued their language learning and cultural studies, and Ron began training Yala co-workers, Mr. Anthony Okache and Mr. Joseph Ajima, to develop a reading and writing system for the Yala tribe.  Over the next few years, they developed a first draft of the basic Yala reading primer series, with some pilot testing in selected Yala schools.  The Merritts’ son Andrew was born in Evangel Hospital in Jos in 1969.  Besides taking care of their children and home, Kathy did “front-porch” nursing for the people of the village: disinfecting and bandaging wounds, giving medicine for eye infections, and whatever could be done with basic medicine and first aid.</p>
<p>&nbsp;</p>
<p>The Merritts had a furlough from June 1971-January 1972, during which they continued graduate studies at Concordia, River Forest.  Upon return to Nigeria, Ron began the work of pilot-testing the Yala Primer series throughout selected Yala schools; training government teachers in how to read and write the vernacular; and conducting a literacy class for adults in the village of Itega Ekpudu.  The literacy work in Itega culminated in a community-wide recognition for those who successfully completed the classes, which included inviting government leaders to witness the event.  During this time, Ron also met weekly with Yala evangelists (church leaders who were not, or not yet, ordained) to go over their Sunday morning sermons. This continued until the Merritts returned to the U.S. in June 1978.  While Ron worked with the literacy program, Kathy undertook a different kind of teaching, holding classes at their home in which local women could learn to sew.  They practiced using three hand-cranked sewing machines and fabric from old cement bags.</p>
<p>&nbsp;</p>
<p>In addition to working in schools and training teachers, Ron helped host a week-long workshop at Iboko – Ogoja for church and community leaders.  Some four different language areas were represented, and men from each area were and trained in how to teach the vernacular primers from their respective language areas.  A Theological Education by Extension workshop was also held at Iboko during this period in which leaders from churches were given evangelistic training to be used in church planting.  Ron taught one of the subjects in the curricula, along with missionaries from other language areas.  With the continued development of literacy programs all over the area, the office of the Yala Literature Centre was established in the Okpoma area.  The former home of Missionary Harold Meissner was chosen because of its central location.  Here the Yala missionary team could have the translation, evangelism, and literacy departments under one roof. Daily devotions were held at the center.</p>
<p>&nbsp;</p>
<p>Missionaris Rev. Eugene Bunkowske and Rev. Alan Buckman left Nigeria to take on new assignments in 1974 and 1975, respectively.  They had trained very qualified indigenous leaders for translation and evangelism, Mr. Ferdinand Orji and Mr. Dominic Ogwihi, but their departure left the Merritts as the only remaining members of the Yala team.  Both literacy and evangelism work was being taken on more and more by the Nigerian church and Nigerian workers.</p>
<p>&nbsp;</p>
<p>The Merritts had another furlough in 1975-76.  Ron finished his coursework and received a Master of Arts Degree in Educational Administration from Concordia, River Forest, IL in May, 1976.  Upon return in May 1976, the Merritts moved from the village of Itega Ekpudu to Iboko for their last two years on the mission field.  During this time, Mr. Anthony Okache and Mr. Joseph Ajima assisted Ron in developing a “Teach Yourself Yala” manual.  This was written for Yala men and women who were already literate in English. The manual was some 200 pages long with over thirty lessons.  Also during this period, several hundred copies of the complete Yala Primer Series were printed, along with additional post-primer materials.  It was hoped that these materials could be taught in the government schools throughout Yala.  Unfortunately this did not happen due to finances and other government priorities.</p>
<p>&nbsp;</p>
<p>Before the Merritts’ final departure from Yala in June 1978, the entire responsibility for the Yala work was given to Evangelist, soon-to-be Reverend Matthias Odey.  Rev. Odey graduated from the Lutheran Seminary, Obot Idim, Nigeria in August 1978 and assumed the position of Superintendent over the Yala-speaking workers, including the Yala Literature Centre and its staff in Okpoma. It was Ron’s opinion that the need for an expatriate missionary in the Yala area was no longer necessary since very competent staff had been trained to carry on the work.</p>
<p>&nbsp;</p>
<p>Missionaries Ronnie G. and Kathleen A. Merritt and sons repatriated to the U.S. in June 1978 and lived for a time in St. Louis, Missouri, at the LCMS mission apartments.  Ron was asked by the LCMS Board of World Missions to do the final proof-reading of the Yala New Testament, and he undertook this work from June 1978 until July 1979.  He completed the proof-reading and made arrangements for the printing of the Yala New Testament before the Merritts officially completed their LCMS missionary service at the end of July, 1979.  During this year, Ron and Kathy also traveled most weekends to speak about mission work in Nigeria at area churches.</p>
<p>&nbsp;</p>
<p>Ron writes, “I have never felt that I’m less of a missionary having returned from the foreign mission field.  Missionary status to me is a lifelong joy and privilege.  I served 19 years as a missionary stateside as a principal/teacher in three different Lutheran School settings.”  From 1979-82 he was called as a seventh-grade teacher at Holy Cross Lutheran School in St. Louis.  He also served on an evangelism team and with Vacation Bible School outreach.  Kathy became zone secretary for Lutheran Women’s Missionary League and led Bible classes for women in the basement of Holy Cross Lutheran Church.  In 1982 Ron was called to be principal and teacher at Holy Cross Lutheran School in Memphis, Tennessee.  Kathy continued with LWML activities at their congregation and kept the family running smoothly as their sons moved into high school.</p>
<p>&nbsp;</p>
<p>After two years in Memphis, Ron founded Springfield Lutheran School in Springfield, Missouri, where he served as principal and teacher for fourteen years, from 1984-98.  He then served as Campus Missionary for the Missouri District for three years until retirement in June, 2001.  Having begun work as a sign-maker in St. Louis, Kathy took up that vocation again in Springfield and continued until 2001.  She has been involved in various activities since their arrival, including LWML from 1984 until the present, and serves as a Stephen Minister and in the bell choir at Redeemer Lutheran Church.  Post-retirement, Ron still serves on the Missouri District Board for Missions.  He continues teaching on a volunteer basis.  At St. Paul Institute for Education in Concordia, Missouri, he does a module for college students on how to prepare a Bible study on campus through peer ministry training (PMT).  Ron also teaches a class on Anger Management to men at a local ministry called Victory Mission.  He presently facilitates the prospective new member class at the Merritts’ home congregation in Springfield, and one of the lessons focuses upon missions, home and abroad.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<p>Ron: “The Yala Primer Series, Post-Primer materials, including the ‘Teach Yourself Yala’ materials were published.  My meeting with the evangelists weekly was received very well and I think helped contribute to a deeper understanding of the meaning of each week’s lesson’s meaning was. My relationship with Evangelist Odey, I believe, encouraged him to continue his education at the Lutheran Seminary at Obot Idim.</p>
<p>&nbsp;</p>
<p>“Upon returning to Nigeria in October 1968, I was on a missionary team, consisting of Rev. Harold Ottomoeller and Rev. Kenneth Greinke, surveying needs in the Calabar area after it had been liberated from the rebel forces of the then self-proclaimed Nation of Biafra.  The civil war ended in 1970.  I would like to think that this service helped the Lutheran Church of Nigeria to expand its vision for outreach to other language areas.”</p>
<p>&nbsp;</p>
<p>While in Springfield, Ron was elected Chairperson of the Missouri District Professional Educator’s Conference.</p>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>Ron notes, “Personal and professional issues arising between missionaries were very present upon arrival on the mission field in 1965. It seems that specific assignments and responsibilities were unclear, and this fostered frustrations, people choosing sides, and yes, even gossip. This was quite a surprise to us to find that interpersonal issues existed between missionaries; perhaps we were a bit naïve having just graduated from college and being younger than the ‘veterans.’ We had a pretty rosy image of dedicated missionaries who rose above self-centered issues and ‘turf’ battles.  Part of the conflict also was between families who sent their children away to school either to Timothy Lutheran School at Obot Idim or to Hillcrest School in Jos and those who chose to home school their children.  We didn’t have any children at that time fortunately.”</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>In addition to his work with the Yala primer and training of evangelist, Ron writes, “I would add that it was a privilege to do the final proof-reading of the Yala New Testament; that the Yala people now had the New Testament in their own language…and I had played a part in its publishing, including raising funds. This is something for which I thank my God and Lord, Jesus.”</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>Ron was able to make a second missionary journey to Nigeria in March 2008 after having left the foreign mission field 30 years ago.  He says, “I wanted to return to the field and see firsthand what had happened since leaving Yala and other tribal areas.  It was awesome to see how much God has opened doors for the spread of the Gospel.  Christian Churches are spread throughout the Ogoja area; Bible translation of the Yala Old Testament is continuing under Mr. Ferdinand Orji, who is assisted by Rev. Charles Tessaro, Lutheran Bible Translators Consultant.  Mr. Edward Rupprecht and his wife Wilma are also with Lutheran Bible Translators, serving as Scripture Use Consultants.  They are encouraging local leaders to use the Scriptures in the vernacular in church services throughout the Ogoja area of Cross River State.  During my journey, Mr. Rupprecht and Rev. Tesarro asked me to assist in the revision of the Yala Primer Series by offering suggestions on how changes in the reading and writing curriculum might aid fluency and comprehension and developing a rough draft of a ‘Transfer Primer’ that could be used by Yala men and women already literate in English to learn how to read and write their mother tongue.”</p>
<p>&nbsp;</p>
<p>In the U.S., Ron serves as a speaker regarding the importance of literacy and Bible translation, which remain as important now as during the time he served as a missionary.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">“Our God is an Awesome God!  He gifts us for His service wherever He so places us; and to Him alone be the glory!  Be willing to take risks in sharing the Gospel in various settings so that you will be blessed to be a blessing to others. That’s my experience that I would pass on to present and future foreign missionaries.”</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">By the time the missionaries left Nigeria, local leaders had been well-trained for literacy as well as for evangelism work.  This strengthened the Lutheran Church of Nigeria and made for a smoother transition as missionaries left the field.  Ron writes, “This is what mission service is about: we equip local Christians for service that will enable them to assume full responsibility for the ongoing spread of the Gospel.  This is what the Apostle Paul did, and he served as our mentor.”</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Ron and Kathy attended a presentation by Dale Busse, missionary to Papua New Guinea, at Concordia River Forest.  That was the beginning of their interest in foreign missions.  Dr. Martin Koeneke, President of Concordia, called them into his office at call time and asked them if they would be willing to accept a position overseas.  They said “Yes!” and the rest is history.</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
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		<title>Ronald Dean Rall, Mary Anne (Hiltz) Rall</title>
		<link>https://www.lsfm.global/2021/11/19/missionary-rall/</link>
		
		<dc:creator><![CDATA[Denae Stevens]]></dc:creator>
		<pubDate>Fri, 19 Nov 2021 21:41:02 +0000</pubDate>
				<category><![CDATA[Missionaries]]></category>
		<guid isPermaLink="false">https://www.lsfm.global/?p=1232</guid>

					<description><![CDATA[Ronald Dean Rall, Mary Anne (Hiltz) Rall Ronald Dean Rall, Mary Anne (Hiltz) Rall (Ron) b. 12/26/1947 Oelwein, IA USA (Mary Anne) b. 5/7/1949 Covington, KY USA 7/19/1975 Papua New Guinea &#160; Family Children: Matthew Stephen (1977, m. Maureen Reilly); Emily Christine (1978); Margaret Anne (1980); Kathleen Elizabeth (1983); Sarah Ellen (1985); Christopher Micah (1987)&#8230;]]></description>
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			<span class="fl-heading-text">Ronald Dean Rall, Mary Anne (Hiltz) Rall</span>
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	<p><b>Ronald Dean Rall, Mary Anne (Hiltz) Rall</b></p>
<p>(Ron) b. 12/26/1947 Oelwein, IA USA</p>
<p>(Mary Anne) b. 5/7/1949 Covington, KY USA</p>
<ol>
<li>7/19/1975 Papua New Guinea</li>
</ol>
<p>&nbsp;</p>
<h3><b>Family</b></h3>
<p>Children: Matthew Stephen (1977, m. Maureen Reilly); Emily Christine (1978); Margaret</p>
<p>Anne (1980); Kathleen Elizabeth (1983); Sarah Ellen (1985); Christopher Micah (1987)</p>
<p>&nbsp;</p>
<h3><b>Dates of Service</b> <b>Field</b> <b>Call Assignment</b></h3>
<p>1973-1981 Papua New Guinea Ron: Evangelistic Missionary</p>
<p>Mary Anne: Volunteer, World Brotherhood</p>
<p>Exchange</p>
<h3><b>Biographical Summary</b></h3>
<p>Ronald and Mary Anne Rall each separately felt a call to and interest in mission service from an early age.  Ron, growing up in an LCMS family, attended Concordia Senior College in Saint Paul, MN before studying for his M.Div. degree at Concordia Seminary in Saint Louis, which he received in 1973.  He notes that his interest in overseas work led him to seek out – and receive – a vicarage assignment in the Canal Zone in Panama, the only place outside the U.S. where seminary students could serve during their vicarage years.  Mary Anne, who was raised Catholic, attended Thomas More College in Crestview Hills, KY, fairly close to Erlanger where she grew up.  Afterward, she worked for a time at a retreat center where missionaries would come for orientation and training events.  It so happened that one of these orientations was held by the LCMS.  Its missionaries included Ron, who had accepted a call to Papua New Guinea after determining that no calls were available to Latin America, where he had initially thought he might serve.  Ron and Mary Anne shared some mutual interest in each other, but of course Ron was shortly to travel to PNG!  They continued on their paths separately until God would again bring them together.</p>
<p>&nbsp;</p>
<p>Ron’s call in Papua New Guinea was that of an evangelistic missionary to the Ipili people.  He was assigned as a circuit adviser for twenty-five congregations in the Ipili language region, helping train, support, and encourage the native pastors and (more commonly) non-ordained evangelists who led the small congregations in the area.  Somewhat ironically given his subsequent marriage, Ron had been called to the Ipili region specifically because he was a bachelor, after other missionaries had had to leave the remote region due to family health issues.  Ron and Mary Anne were both blessed with good health during their tenure in PNG, although like others, the timing of their departure was eventually influenced by the health needs of their children.  Besides training evangelist leaders, Ron worked at developing liturgy and music for the Ipili Christians.  Rev. Terry Borchard, another missionary who had been in the region, was translating the Bible into the Ipili language, and Ron assisted in editing his drafts.</p>
<p>&nbsp;</p>
<p>Meanwhile, Mary Anne was attempting to go abroad as a volunteer worker.  She was invited into service by World Brotherhood Exchange, an organization that partnered with the LCUSA, and requested to choose whether she would go to Ethiopia or to Papua New Guinea.  After prayer and reflection, with perhaps a <i>very</i> small bias toward the area where Ron was serving, she chose to go to PNG.  Mary Anne was first sent to train secretaries, but there really were no secretaries to train, so instead she herself worked as a secretary in the office of the president of the Gutnius (Good News) Lutheran Church, Bishop Waima Waesa, and for Rev. Erwin Spruth, Bishop Waesa’s American advisor.  She then taught at Highland Lutheran School for six months.  She and Ron were married in July 1975, and much of her time after their marriage was devoted to raising small children in a very remote area of PNG, as well as supporting Ron in his ministry.</p>
<p>&nbsp;</p>
<p>Ron’s work among the Ipili people was mainly one of support for churches that had already been established, but a new challenge came in the form of evangelism to the Hewa language people, a group of hunters and gatherers who were not easy to evangelize, both because they moved so often and because they were not initially receptive to the Gospel message.  An opening was found in the fact that the Hewa did have serious need of health care.  The missionaries decided to ask the leaders of Hewa groups each to appoint one young man who could be trained at the mission station as a “doctor-boy” (the commonly-used word for a nurse or medical worker), learning the rudiments of first aid and dispensation of medicine and receiving very basic supplies.  The work of the mission to ensure some sort of health care for the Hewa people “gave the evangelistic work some bite” and made it more possible to share the Gospel in that region.</p>
<p>&nbsp;</p>
<p>One major accomplishment in which Ron participated was the opening of a Bible school in the Ipili region in 1979.  The Lutheran church in PNG had a Pidgin language seminary, but the people in the area in which Ron worked were not educated and most could not read and write, which made it impossible to send potential church leaders to the seminary.  Ron was one of three faculty members at the small Bible school, training men from four language groups as evangelists, using a curriculum but gearing the training toward those of a lower educational level.  This idea worked so well that the church as a whole picked it up, and for a time there was a Bible school in every region of mission work in PNG.  The school in the Ipili region has now functioned continuously for 30 years, with at least 250 men trained, including some who later went on to learn at the seminary and were ordained.  About the time that the Bible school was opened, the Ralls also helped establish a primary school in the area for grades 1-3, which eventually expanded to grades 1-6.  This opportunity for early education has helped the people of the Ipili region greatly in advancing their further education and quality of life.</p>
<p>&nbsp;</p>
<p>In 1981, the Ralls returned to the United States.  Though Ron and Mary Anne themselves had been fortunate health-wise, their daughter Emily had problems with asthma and needed better care than she could receive in PNG.  Ron was making headway with mission to the Hewa people at the time and was sorry to leave his work, but the family decided they would be better stewards of their health and family life by leaving their overseas mission work.  When they returned to St. Louis, Ron studied for an S.T.M. degree at Concordia Seminary, worked part-time at Timothy Evangelical Lutheran Church, and served from 1983-88 with the Board for Mission Services as the manager of mission interpretation.  He developed communications materials for congregational mission education and promoted and developed Personalized Missionary Support.  He was called to be head pastor of Timothy in 1988 and has served on the district Mission Education Committee as well as with Partners in Urban Ministry.</p>
<p>&nbsp;</p>
<p>Ron and Mary Anne have kept their connection to Papua New Guinea and the work they did there.  Both are members of the PNG Mission Society, which in 2004 sent them back to PNG to assess what was happening in the Lutheran church there and how LCMS might appropriately assist.  They wrote a report with proposals, including the suggestion that former LCMS missionaries be sent back to the church in PNG, which is still in need of training and support, to teach and train pastors and church leaders.  Ron returned once again in 2007 to translate and coordinate for BFMS representatives who were visiting Papua New Guinea, and in August 2008 he undertook some short-term teaching and the Ralls were able to attend the dedication of the New Testament in Ipili!  They remain committed to the Lord’s work both at home and abroad and involved in matters of mission, particularly relating to Papua New Guinea.</p>
<p>&nbsp;</p>
<h3><b>Nota Bene</b></h3>
<p>Ron is the author of an S.T.M. thesis and doctoral dissertation.</p>
<p>S.T.M. thesis: “Communicating the Gospel into the Tribal World: A New Reality and a Language,” at Concordia Seminary, Saint Louis.</p>
<p>Dissertation: <i>The Effectiveness of Illustrations in Preaching: Understanding and Retaining Biblical Truths</i>, Thesis (D. Min.). St. Louis: Concordia Seminary, 2006.</p>
<p>Timothy Lutheran Church was awarded a Good Samaritan Grant from Lutheran Immigration and Refugee Services and Wheat Ridge Ministries in 2005 for its work with African immigrants.</p>
<p>&nbsp;</p>
<h3><b>Phase 2 Information</b></h3>
<h3></h3>
<h3><b>Biggest missiological issue faced?</b></h3>
<p>The largest theological issue with which the mission in PNG dealt was that of polygamy.  At first, the church would not allow a man with more than one wife to be baptized; that rule was revised to allow a person who already had more than one wife to be baptized, though men who were already baptized members and were not married (or were married to only one wife) were not allowed to begin a polygamous marriage.  The change happened in part because forcing a man to separate from all but one wife was actually very damaging in the lives of the women who were left behind with no one to support them.  In general, however, the issue of polygamy remained a thorny one, because to have more than one wife was such a status symbol in the culture.  Even church leaders would take more than one wife in a quest to become a “big man.”  A man who practiced polygamy was not permitted to take communion, but this was not always a sufficient deterrent, and the issue remains a difficult one today.</p>
<p>&nbsp;</p>
<p>The Ralls arrived in PNG just as the Seminex split in the LCMS was developing.  The missionaries in PNG worked intentionally, and by God’s blessing successfully, to make sure that the problems of the church in the United States did not affect the mission in PNG.</p>
<p>&nbsp;</p>
<p>An issue that arose in PNG during the Ralls’ tenure but did not seriously affect their own region until they left was that of charismatic or Spirit-filled movements, which continue to bring up issues of theology of worship and have caused splits within the PNG church.</p>
<p>&nbsp;</p>
<h3><b>Most significant contribution during missionary service?</b></h3>
<p>Ron and Mary Anne’s work was really a pioneering endeavor in the area to which they were assigned.  With God’s help, they were part of the inspiration for mission within their area, and the people of the region continue to share the Gospel with others.  Several groups in their area of PNG have been and are being evangelized, both during and after the Ralls’ tenure.  Most particularly, Ron was one of the first missionaries to have contact with the Hewa people and to tell them the Good News.</p>
<p>&nbsp;</p>
<p>The mission work of the Ralls was also very influential in helping educate and train leaders for the Ipili people and other groups, and for the church in PNG as a whole.  The Bible school begun in 1979 has been in continuous operation and inspired other similar ventures.  In addition, the primary school was a great educational benefit for the people of this remote region.</p>
<p>&nbsp;</p>
<h3><b>Connection to today’s mission?</b></h3>
<p>The Good News Lutheran Church of PNG is an LCMS partner church, and missionaries and volunteers are in PNG as medical missionaries, as Bible translators, and as teachers at Highland Lutheran International School, as well as for volunteer projects.  However, the Lutheran church in PNG is still in need of support and training from the LCMS that it is not currently receiving.  The PNG Mission Society, including the Ralls, has pushed for the sending back of former missionaries for (even short-term) teaching and training at the seminaries and elsewhere.  The church leaders in PNG have a sense of abandonment because missionaries left relatively quickly from the area and more assistance is needed.</p>
<p>&nbsp;</p>
<p><b>Lessons Learned</b></p>
<ul>
<li aria-level="1">Missions should be careful to establish structures and institutions that can survive after the missionaries leave.  In PNG, some development projects that were initially staffed by missionaries or foreign volunteers were too complicated and could not continue after the foreign missionary had left.</li>
<li aria-level="1">A missionary presence should be maintained even after a partner church has developed in a mission field.  Missionaries can assist primarily in the area of theological education, but no matter what work is needed, the presence of workers from the sending church body demonstrates that the partnership is valued.</li>
</ul>
<p>&nbsp;</p>
<p><b>Best Practices</b></p>
<ul>
<li aria-level="1">The opening of the Bible school in the Ipili region was a very important step for mission work in that area.  For a group of people who did not have access to education, the Bible school allowed church leaders to be trained to continue God’s work.</li>
<li aria-level="1">The coordination of evangelistic, medical, and education ministry that took place in PNG was very valuable.  It’s important for missionaries to assess the needs of the people with whom they serve and to meet those needs.</li>
</ul>
<p>&nbsp;</p>
<h3><b>Phase 3 Information</b></h3>
<h3></h3>
<h3><b>Inspiration for entering foreign missions?</b></h3>
<p>Ron recalls that when he was growing up in western Kansas, he loved to read and spent a lot of time at his grandmother’s house reading her books.  She owned several books about missionaries who served in remote areas, and he was drawn in by their stories.  So from the age of 6 or 7, Ron had a desire to do mission work.  He was encouraged in this calling by pastors and teachers as he grew older, and he began seminary studies with a firm sense of his calling to do mission work.  This led to his request to do vicarage in Panama and later to his call to PNG.  Interestingly, his experiences there were almost exactly like the stories he had read as a young child.</p>
<p>&nbsp;</p>
<p>Mary Anne knew from the start that she wanted to work for the church, and she was likewise excited about mission work from an early age.  During college, she had an opportunity to visit friends who were doing mission work in Peru, and the experience helped to solidify her desire to serve overseas.  Once she had finished her education, she set about finding a way to do mission, and eventually she was called by World Brotherhood Exchange into what turned out to be both mission work and family life in a foreign country!</p>
<p>&nbsp;</p>
<p><b>Quotation by/about or brief story:</b></p>
<p>&nbsp;</p>
<p>“A couple of miracles” as told by Mary Anne:</p>
<p>&nbsp;</p>
<ul>
<li aria-level="1">When Emily was 2 years old she had a very severe asthma attack.  Ron had gone on patrol (visiting congregations) in the Maramuni area.  I was home at Yuyane with the three children and Emily started having difficulty breathing late in the day – too late to get her to the airstrip in time for a plane to come in daylight.  All night long she struggled to breathe.  We left our generator on all night, instead of the usual 2 or 3 hours.  People from all around the area came into our house, laid hands on Emily and prayed for her.  The prayers of the Ipilis were soothing sing-song words and they always calmed Emily down a little.  After a very long night, I was able to talk with a doctor in the morning and ask for a helicopter to evacuate us.  I was told that there were no helicopters that could reach us in time.  Just then, a copter flew directly over our house.  The hospital was able to radio the chopper and he landed near our house, unloaded his passengers, loaded our family and flew us the 1/2 hour flight to the hospital.  Emily survived, only by the grace of God.  He sent many people to pray for Emily, He sustained her through the night and He brought the helicopter to our area that morning.</li>
</ul>
<p>&nbsp;</p>
<ul>
<li aria-level="1">While I was awaiting the birth of our first child, Ron had to attend a meeting at Paiela, an area accessible only by plane.  He was on a 185 with 2 pilots, another missionary and a translator.  After the first leg of the flight, the pilots told Ron that they had to off-load 200 pounds.  Since that was Ron's weight, he got off the plane.  Minutes later, it crashed.  Ron waited for a long time at the Pogera airstrip where he had been left before he heard that the plane had crashed.  Another plane picked up Ron to help in the search for the downed plane.  The general area of the crash was found, but the weather was closing in, so Ron and a medic were dropped by helicopter near the crash.  They walked to the site and ministered to the injured all through the night.  Although the four passengers were seriously injured, they all survived.  Ron and some of the local people built a landing pad for a helicopter on the side of the mountain and the next morning, the injured were taken to a hospital.  The seat where Ron had been sitting on the plane had a large tree through it, from floor to ceiling--Ron would have been killed instantly if he had been on that plane.  As with Emily, Ron survived by the grace of God; He sustained Ron through the night and enabled him to minister to the pilots and passengers of the plane.  For this we give thanks and praise!</li>
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